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Quote by Ehsan Sehgal

“Be aware; The woman still holds the apple spirit to bring the man to heaven and as well as causes to expel him from there.”

Quote by Ehsan Sehgal

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Ehsan Sehgal

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“Omul este fiinta care aspira catre Arta prin vis. Unica si ultima lui implinire este aceea de a i se permite sa traiasca in launtrul propriului sau vis. (...) Insa exista si foarte multi oameni care nu-si pot gasi pacea niciodata. Visul lor personal este tulbure, plin de teroare, de resentiment fata de ceilalti ori fata de ei insisi. A-i face sa traiasca intr-o asemenea realitate ar echivala, pentru ei, cu o condamnare la pedepsele infernului. Un infern pe care fiecare il duce cu sine oriunde se invarte. Prin Arta, ei pot fi salvati de infern, dar nu vor cunoaste niciodata adevarul. De aceea trebuie lasati sa traiasca in interiorul lumii. Lumea insasi a fost intotdeauna si a ramas o fictiune a Artei, aparuta ca sa-i salveze intr-un fel pe condamnatii la infernul personal. Din cand in cand, prin moarte, acestia se recufunda in ei insisi, iar Arta, rabdatoare, ii aduce inapoi.”

ArtGodHeavenAcceptanceEvolutionIdealsGuiltAbsolutionInner Work
Book:Hesperus
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“Who dare glory in his own good works?' I reflected. 'From one faint spark such as this, it would be possible to set the whole earth on fire.' We often think we receive graces and are divinely illumined by means of brilliant candles. But from whence comes their light? From the prayers, perhaps, of some humble, hidden soul, whose inward shining is not apparent to human eyes; a soul of unrecognised virtue and, in her own sight, of little value—a dying flame. "What mysteries will yet be unveiled to us! I have often thought that perhaps I owe all the graces with which I am laden, to some little soul whom I shall know only in Heaven. "It is God's Will that in this world souls shall dispense to each other, by prayer, the treasures of Heaven, in order that when they reach their Everlasting Home they may love one another with grateful hearts, and with an affection far in excess of that which reigns in the most perfect family on earth. "There no looks of indifference will meet us, because all the Saints will be mutually indebted to each other. No envious glances will be cast, for the happiness of each one of the Blessed will be the happiness of all. With the Doctors of the Church we shall be like unto Doctors; with the Martyrs, like unto Martyrs; with the Virgins, like unto Virgins; and just as the members of one family are proud one of the other, so without the least jealousy shall we take pride in our brothers and sisters. "When we see the glory of the great Saints, and know that through the secret working of Providence we have contributed to it, who knows whether the joy we shall feel will not be as intense, perhaps sweeter, than the happiness they themselves possess? "And do you not think that the great Saints, on their side, seeing what they owe to all little souls, will love them with a love beyond compare? The friendships of Paradise will be both sweet and full of surprise, of this I am certain. The familiar friend of an Apostle, or of a great Doctor of the Church, may be a shepherd boy, and a simple little child may be united in closest intimacy with a Patriarch. . . . I long to enter that Kingdom of Love!”

HeavenParadiseAfterlife
Book:Story of a Soul: The Autobiography of St. Thérèse of Lisieux
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“MY DEAR LITTLE CÉLINE,—Jesus offers you the cross, a very heavy cross, and you are afraid of not being able to carry it without giving way. Why? Our Beloved Himself fell three times on the way to Calvary, and why should we not imitate our Spouse? What a favour from Jesus, and how He must love us to send us so great a sorrow! Eternity itself will not be long enough to bless Him for it. ... Now we have nothing more to hope for on earth—"the cool evenings are passed"—for us suffering alone remains! Ours is an enviable lot, and the Seraphim in Heaven are jealous of our happiness. The other day I came across this striking passage: "To be resigned and to be united to the will of God are not the same; there is the same difference between them as that which exists between union and unity; in union there are still two, in unity there is but one." Yes, let us be one with God even in this life; and for this we should be more than resigned, we should embrace the Cross with joy.”

LifeGodJoyReligionJesusHeavenChristEternityCatholicismCross
Book:Story of a Soul: The Autobiography of St. Thérèse of Lisieux
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