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Quote by Tarryn Tomlinson

“Politics, like insurance, security, pharmaceutical and religious institutions all work the same. They sell the idea of a threat along with the antidote. Marketing 101.”

Quote by Tarryn Tomlinson

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Tarryn Tomlinson

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“Skeptics might argue that pharmaceutical companies will fight anything that casts their products in a dubious light - especially if it results in people using lower doses across the board - but the truth is that, for many drug companies, reliable information on the placebo effect can't come soon enough. To pass muster, a drug must outperform placebo. But a 2001 study of antidepressant drug trials showed that while drug efficacy is rising, placebo rates are rising faster. It's almost ironic; the factors behind this are many and varied, but a significant contributor is our society's knowledge of - and belief in - the power of medicines. The pharmaceutical industry's palpable success means that unless something radical happens, it could soon be, like the Red Queen, running to stand still.”

“Why we have such a frightening rise in mental health illnesses in our country? Are there legitimate causes, or do we have a whole mental health industrial complex benefiting from over diagnosing, over prescribing, and over pathologizing? Have we created such a stifling, unfair, and unfulfilling society, including employment and social conditions, that have caused so much depression and other mental health illnesses to an increasing number of people? Or is it a combination of all these issues?”

“Imagine if one should drag an innocent passer-by from the street to the operating room of a nearby hospital and force him at gunpoint to perform a delicate operation. The man would burst into tears. However, if one were to ask him to sound off on problems such as nuclear experiments, Vietnam, the borders of Israel, support for Indonesia, aid to Latin America, or recognition of Red China, in most cases he would start spouting opinions.”

“About the principle of representation and the concept of a parliament, today we have grown accustomed to associating them exclusively with the system of absolute democracy, based on universal suffrage and the principle of one man, one vote. This basis is absurd and indicates more than anything else the individualism that, combined with the pure criterion of quantity and of number, defines modern democracy. We say individualism in the bad sense, because here we are dealing with the individual as an abstract, atomistic and statistical unity, not as a ‘person’, because the quality of a person — that is, a being that has a specific dignity, a unique quality and differentiated traits—is obviously negated and offended in a system in which one vote is the equal of any other, in which the vote of a great thinker, a prince of the Church, an eminent jurist or sociologist, the commander of an army, and so on has the same weight, measured by counting votes, as the vote of an illiterate butcher’s boy, a halfwit, or the ordinary man in the street who allows himself to be influenced in public meetings, or who votes for whoever pays him. The fact that we can talk about ‘progress’ in reference to a society where we have reached the level of considering all this as normal is one of the many absurdities that, perhaps, in better times will be the cause of amazement or amusement.”