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Quote by Julia Scheeres

“I spent so much time at Escuela Caribe denying my true emotions and avoiding conflict that I became unsure of what my feelings really were. This is something that affects me to this day. I feel extremely uncomfortable during arguments, to the point of shutting down and not saying anything, like a turtle retracting into its shell. I can't stand conflict.”

Quote by Julia Scheeres

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Julia Scheeres
Julia Scheeres

Julia Scheeres (b. 1967) is an American journalist and author known for her investigative reporting and memoir writing. Her 2005 memoir "Jesus Land," which chronicles her childhood experiences at a reform school in the Dominican Republic, received widespread critical acclaim. Scheeres has contributed to major publications including The New York Times and The Washington Post, focusing on marginalized communities and social justice issues. Her work is recognized for its literary quality and powerful social commentary. more

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“I didn't fit into the Christian college my parents sent me to. I felt tarnished by tragedy, between my brother's death and Escuela Caribe, and everyone else seemed so carefree and happy and praising God. I couldn't stand happy people for a long time, and was plagued by chronic migraines and stomach aches. I'd say between age thirteen and twenty-three was the most miserable time of my life. I wrote Jesus Land because I wanted there to be a record of David's life. I was surprised that so many people read it, and felt moved by it.”

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“As kids, my brother David and I longed for acceptance. We were desperate to belong. We would have been thrilled to see the pews of Jones's church in San Francisco, with blacks and whites sitting side by side. And Jim Jones's sermons on social justice and equality would have had much greater appeal to us than the soporific morality tales we were accustomed to hearing. Jones promised real racial equality. He promised to create a truly equal community in the jungle in Guyana.”

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“I was working on a satirical novel about a charismatic preacher who takes over a small Indiana town. Then I remembered Jim Jones was from Indiana and Googled him. I learned that the FBI had recently released all the documents that agents collected from Jonestown after the massacre - over 50,000 pieces of paper and almost 1,000 audio tapes. I started reading the files and couldn't tear myself away; I find "true" stories inherently more powerful than fiction.”

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“Jim Jones started out as a civil rights crusader in Indianapolis. As a young preacher in the mid-50s, he used members of his congregation to integrate lunch counters and all-white churches in rich neighborhoods; they'd just march in and sit down at the pews and see what happened. Often they were received with racist insults, and once with a bomb threat. But the fact that you had this charismatic, white man, aggressively promoting racial equality, was a huge draw for African Americans, many of whom felt the Civil Rights Movement had stalled by the late 60s.”

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“I think the folks who joined Jim Jones's church did so because they truly believed in his stated ideals of racial equality and social justice. That's why he was able to convince one thousand of them to immigrate to the jungle of Guyana. Although history has stigmatized Jonestown residents as the people who "drank the Kool-aid," I'd argue that they were noble idealists. Furthermore, they were murdered. They didn't willingly drink poison - they were forced to do so at gunpoint. They sought the ideal, only to have their leader horribly betray them.”

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“To be honest, I didn't want to get inside Jones's head. Every time I wrote about Jim Jones I practically had to tie myself to my chair to force myself to do it; I hated him so much. He wanted to go down in history and he did. He's had hundreds of books and articles written about him. I was much more interested in the stories of the rank-and-file members of Peoples Temple, what drew them to Jones, and what they did once they were trapped in Jonestown and realized Jones was intent on killing them.”

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