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Quote by Thornton T. Munger

“Life is given for wisdom, and yet we are not wise; for goodness, and we are not good; for overcoming evil, and evil remains; for patience and sympathy and love, and yet we are fretful and hard and weak and selfish. We are keyed not to attainment, but to the struggle toward it.”

Quote by Thornton T. Munger

Author

Thornton T. Munger

Thornton T. Munger, born in 1883 in the United States, was a mysterious historical figure. His profession and category remain unclear to this day. According to limited information, he was active in American society in the early 20th century. The details of Munger's life and achievements are little known, but his influence may have been significant in a particular field. more

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“I heard of somebody once who said he was interested in doing the greatest amount of good for the greatest number, and that the greatest number was number one. That was himself. That may sound like a little bit of selfishness, but if that is selfishness, at least it is a very intelligent selfishness. Everyone has a right to be interested in himself, and I am confident that God wants us to be interested in ourselves first; that is, the first soul that anyone should bring to God should be his own soul.”

“Selfishness is not living as one wishes to live; it is asking others to live as one wishes to live. And unselfishness is letting other people's lives alone, not interfering with them. Selfishness always aims at uniformity of type. Unselfishness recognizes infinite variety of type as a delightful thing, accepts it, acquiesces in it, enjoys it.”

“It's funny. I'm attracted to things that don't have any impact on life. People say I've done a great thing for women. I don't think I have. People say I've given people courage. That makes me feel good, but I don't see how I do that. I think my running is a selfish thing. But it provides the challenge that allows me to feel good about myself. How can I expect to do well in other activities if I don't feel good about myself?”

“Absence of gratitude is the mark of the narrow, uneducated mind. It bespeaks a lack of knowledge and the ignorance of self-sufficiency. It expresses itself in ugly egotism and frequently in wanton mischief. We have seen our beaches, our parks, our forests littered with ugly refuse by those who evidently have no appreciation for their beauty. I have driven through thousands of acres of blackened land scourged by a fire evidently set by a careless smoker whose only concern had been the selfish pleasure gained from a cigarette.”

“This, books can do-nor this alone; they give New views to life, and teach us how to live; They soothe the grieved, the stubborn they chastise; Fools they admonish, and confirm the wise. Their aid they yield to all: they never shun The man of sorrow, nor the wretch undone; Unlike the hard, the selfish, and the proud, They fly not sullen from the suppliant crowd; Nor tell to various people various things, But show to subjects, what they show to kings.”

“Ultimately there can be no freedom for self unless it is vouchsafed for others; there can be no security where there is fear, and a democratic society presupposes confidence and candor in the relations of men with one another and eager collaboration for the larger ends of life instead of the pursuit of petty, selfish or vainglorious aims.”

“The world today speaks a great deal about love, and it is sought by many. But the pure love of Christ differs greatly from what the world thinks of love. Charity never seeks selfish gratification. The pure love of Christ seeks only the eternal growth and joy of others.”

“When a teacher of the future comes to point out to the youth of America how the highest rewards of intellect and devotion can be gained, he may say to them, not by subtlety and intrigue; not by wire pulling and demagoguery; not by the arts of popularity; not by skill and shiftiness in following expediency; but by being firm in devotion to the principles of manhood and the application of morals and the courage of righteousness in the public life of our country; by being a man without guile and without fear, without selfishness, and with devotion to duty, devotion to his country.”

“Why is it immoral for you to desire, but moral for others to do so? Why is it immoral to produce a value and keep it, but moral to give it away? And if it is not moral for you to keep a value, why is it moral for others to accept it? If you are selfless and virtuous when you give it, are they not selfish and vicious when they take it?”