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Quote by Gordon Parks

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I am You: Selected Works, 1934-1978

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Gordon Parks
Gordon Parks

Gordon Parks, born on November 30, 1912, was an exceptional photographer, writer, and filmmaker. His work spanned a wide range of fields, from social documentary to fashion photography, and he is renowned for his profound social insight and artistic expression. more

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“People who claim not to be prejudiced are demonstrating a profound lack of self-awareness. Ironically, they are also demonstrating the power of socialization. We have all been taught in schools, through movies, and from family members, teachers, and clergy, that it is important not to be prejudiced. Unfortunately, the prevailing belief that prejudice is bad causes us to deny its unavoidable reality. Prejudice is foundational to understanding white fragility because suggesting that white people have racial prejudice is perceived as saying that we are bad and should be ashamed. We then feel the need to defend our character rather than explore the inevitable racial prejudices we have absorbed so that we might change them. In this way, our misunderstanding about what prejudice is protects it.”

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“We can shift a student's focus from the anxiety of proving ability in the face of negative stereotypes to the confidence of improving with effort despite the negative stereotypes. Embracing a theory of intelligence as something that can develop—that can be expanded through effective effort—is something all of us can do to reduce the impact of stereotype threat and increase achievement in all of our students.”

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“Why were only our heroes nonviolent? I speak not of the morality of nonviolence, but of the sense that Blacks are in especial need of this morality. Back then all I could do was measure these freedom-lovers by what I knew... I judged them against the country I knew, which had acquired land through murder and tamed it under slavery, against the country whose armies fanned out across the world to extend their dominion. The world, the real one, was civilization secured and ruled by savage means. How could the schools valorize men and women whose values society actively scorned?”

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“Forget about intentions. What any institution, or its agents, 'intend' for you is secondary… The point of this language of 'intention' and 'personal responsibility' is broad exoneration. Mistakes were made. Bodies were broken. People were enslaved. We meant well. We tried our best. 'Good intention' is a hall pass through history, a sleeping pill that ensures the Dream.”

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“During my stay here in your city [Chicago] I have been visited by several groups of your people—all of whom have recited the story of the wrongs and injustices heaped upon the race; all of them appealing to me to denounce these outrages to the world. I have asked each delegation 'What are you doing to help yourselves?' Each group gave the same answer, namely, that they are so divided in church, lodges, etc., that they have not united their forces to fight the common enemy. At last I got mad, and said, 'You people have not been lynched enough! You haven't been lynched enough to drive you together! You say you are only ten millions in this country, with ten times that number against you—all of whom you say are solidly united by race prejudice against your progress. All of you by your own confession stand as individual units striving against a united band to fight or hold your own. Any ten-year-old child knows that a dozen persons fighting as one can make better headway against ten times its number than if each were fighting singlehanded and alone.' What you need in each community is a solid organization to fight race prejudice wherever shown. That organization should be governed by a council of your best men and women. All matters affecting your race welfare should be passed on by that council and loyally obeyed and supported by all members of your race. Until you do that much, it is useless to appeal to others to do for you what you can best do for yourselves.”

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“In the American media, white people debate whether race matters, rich people debate whether poverty matters, and men debate whether gender matters. People for whom these problems must matter -- for they structure the limitations of their lives -- are locked out of the discussion.”

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“I pointed to a Black man standing nearby and said, "If I had said something up there on that stage today that was crazy, that Black man — even though he doesn't know me — would have pulled me aside and asked me what the fuck I was talking about. I told him that white people need to do the same thing.”

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