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Quote by Lailah Gifty Akita

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Lailah Gifty Akita

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“Hayat başkalarının hatalarını yüklenemeyecek kadar kısaydı. Herkes kendi hayatını yaşıyor ve bu hayatı yaşamanın bedelini ödüyordu. Acı olansa, insanın çoğu zaman tek bir hata için çok fazla bedel ödemek zorunda kalmasıydı. Aslına bakılırsa, insan tek bir hata için sürekli bedel ödeyip duruyordu. Kader, insanla olan alışverişinde alacak defterini hiçbir zaman kapatmıyordu.”

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Book:Dorian Gray'in Portresi
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“If with the Lord's help you cleanse your heart and uproot sin - struggling for the knowledge that is more divine and seeing in your intellect things invisible to most people - you must not on this account be arrogant towards anyone. For an angel, being incorporeal, is more pure and full of spiritual knowledge than any other created thing; yet it was an angel who, in exalting himself, fell like lightning from heaven. Thus his pride was reckoned by God as impurity. But those who dig up gold are known to all.”

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Author:St. Philotheos of Sinai
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“St Paul says: 'The person engaged in spiritual warfare exercises self-control in all things' (1 Cor. 9:25). For, bound as we are to this wretched flesh, which always 'desires in a way that opposes the Spirit' (Gal. 5:17), we cannot when sated with food stand firm against demonic principalities, against invisible and malevolent powers; 'for the kingdom of God is not food and drink' (Rom. 14:17), and 'the will of the flesh is hostile to God: for it is not subject to the law of God, nor indeed can it be' (Rom. 8:7). It is clear that it cannot be because it is earthly, a compound of humors, blood and phlegm, and always gravitating downwards. Thus it is always attached to earthly things and relishes the corrupting pleasures of the present life. 'For the will of the flesh is death' (Rom. 8:6); and 'they that are in the flesh cannot conform to God's will' (Rom. 8:8).”

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Author:St. Philotheos of Sinai
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“...she was really very pretty, one of the prettiest girls she knew. And as if to prove it she raised her arms and unloosed her hair, a thing she knew to be vaguely sinful, yet necessary, like a hot bath or a warm bed on a winter's night. She imagined herself for a truly sinful moment as someone wicked — a dancer, an actress.”

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Book:The French Lieutenant’s Woman
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“By those who get a kick out of this sort of thing (and they are very numerous) inhumanity is enjoyed for its own sake, but often, nonetheless, with a bad conscience. To allay their sense of guilt, the bullies and the sadists provide themselves with a creditable excuses for their favorite sport. Thus, brutality toward children is rationalized as discipline, as obedience to the Word of God - "he that spareth the rod, hateth his son". Brutality toward criminals is a corollary of the Categorical Imperative. Brutality toward religious or political heretics is a blow for the True Faith. Brutality toward members of an alien race is justified by arguments drawn from what may once have passed for Science. Once universal, brutality toward the insane is not yet extinct - the mad are horribly exasperating. But this brutality is no longer rationalized, as it was in the past, in theological terms. The people who tormented Surin and the other victims of hysteria or psychosis did so, first, because they enjoyed being brutal and, second, because they were convinced that they did well to be brutal. And they believed that they did well, because, ex hypthesi, the mad had always brought their own troubles upon themselves. For some manifest or obscure sin, they were being punished by God, who permitted devils to besiege or obsess them. Both as God's enemies and as temporary incarnations of radical evil, they deserved the be maltreated. And maltreated they were - with a a good conscience and a heart-warming sense that the divine will was being done on earth, as in heaven.”

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Book:The Devils of Loudun
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“I would like to share an insight from Luther. In a sermon on Pentecost he affirmed that we are born with an old heart, a heart full of carnal desires and concupiscence. People desire prestige, power, money, their neighbour's goods, their neighbour's wife and so on, but God blocks their path with His commandments: "You must not...; you must not...!" In this situation, said Luther, it is inevitable that they would begin to look at God with a sullen eye, as an enemy of their own happiness, as the one who is the obstacle to obtaining their desires. There is a silent bitterness in sinful people against God, to the extent that, if it depended on them, they would rather that God did not even exist. When the Holy Spirit comes, here is the miracle! He presents people with a different face for God: a God who is an ally, not an adversary; a good Father who did not spare even His own Son for them; in short, a God who shows them favour. They understand that God has given them the commandments for their good. A new feeling springs up in their hearts, that of sons or daughters, and from their lips at last comes the cry, "Abba, Father!”

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Book:Sober Intoxication of the Spirit: Filled With the Fullness of God
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“Can you imagine how boring life would be without the seven little spices? you talk about sloth, but why would men and women get out of bed if there were no lust? Why would people want to be in a band if they couldn't feel the rush that rage bring to the musical table? Why would anyone want to be a bleeding heart without even a hint of greed in their dirty little soul? Why would the world go round if there weren't a few rules to break? A few revolutions to make? Let's put it this way: Why would you want to take a deep breath if you were expected to hold the damn thing?”

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Book:Seven Deadly Sins: Settling the Argument Between Born Bad and Damaged Good
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