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Quote by Nikos Kazantzakis

“Because what God wants, that, and only that, is also what we want—but we don't know it. God comes and awakens our souls, revealing to them their real, though unknown, desire. This is the secret, Brother Leo. To do the will of God means to do my own most deeply hidden will.”

Quote by Nikos Kazantzakis

Book:Saint Francis
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Saint Francis

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Nikos Kazantzakis
Nikos Kazantzakis

Nikos Kazantzakis, born on February 18, 1883, and died on October 26, 1957, was one of the most prominent Greek writers of the 20th century. Known for his profound exploration of human nature and philosophical thoughts, his works have transcended literature, philosophy, and religion. more

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“I remember a man, a very lonely man, coming up to me at the end of a reading and looking into my face and saying, 'I feel as if I have looked down a corridor and seen into your soul.' And I looked at him and said, 'You haven't.' You know, Here's the good news and the bad news: you haven't! I made something, and you and I could look at it together, but it's not me; you don’t live with me; you're not intimate with me. You're not the man I live with or my friend. You will never know me in that way. I'm making something, like Joseph Cornell makes his boxes and everyone looks into them, but it's the box you look into; it's not the man or the woman. It's alchemy of language and memory and imagination and time and music and sounds that gets made, and that's different from 'Here is what happened to me when I was ten.”

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Author:Marie Howe
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“Every time you use the Dragonflame philosophy, you refine your subtle body and stengthen your will by going through the process of separating the dross from the subtle and putting it back together again. Every time you follow this magical philosophy, you are doing what is know as the Great Work. In other words, every time you work magic using Dragonflame, you get closer to finding the Philosopher's Stone.”

Great WorkAlchemyMagickPhilosopher S StoneTrue WillDragonflamebylawrenleoHigh Magick
Book:Dragonflame: Tap Into Your Reservoir of Power Using Talismans, Manifestation, and Visualization
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“It is slow, gradual pressure that is the formula for both genius and earthquakes. Life tells us our secrets in these cracks, the way events conspire with each other in hidden grottos. This movement is at times very subtle, over a long time, like plate tectonics. If you don't have the right eyes, you might miss these patterns altogether. Although our lives do not occur in geological scales of time, it is still the gradual pressure and our minute reactions, our habits, that actually speak of our true natures. Our true will and intent is contained in potential within each of us, though in many it is buried very, very deep.”

PracticeHabitTrue Will2004Alexi
Book:Join My Cult!
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“In terms of action, Dzogchen is not limited by any rules; therefore, no action is forbidden as such. Rather, Dzogchen practice aims at bringing immediate Awareness into every action, and the manifestation of that Intrinsic Awareness is one's true will. Awareness and intention are not at war with each other but are integrated. In the state of contemplation, the Bodhicitta compassion is natural and spontaneous; it is not contrived or created by mind. But this is true only when we are in the state of contemplation. The state of Rigpa is beyond karma and its consequences, beyond good and evil, but our ordinary dualistic consciousness is most definitely not. Being primordially pure, Rigpa is beyond selfish motivations, and all its actions are spontaneously self-perfected. All this is true of contemplation, but if we merely claim to be a Siddha, announcing proudly, 'I am in a state of Rigpa!' and do as we like, following every impulse and indulging all transient desires, we merely delude ourselves and will suffer the karmic consequences. To think we are in the state is not the same as actually being in the state. The only rule in Dzogchen is to be aware. Dzogchen teaches us to take responsibility for our actions, and this is what awareness means. We are always aware of what we do and also of the consequences that each action entails. Integration with movement is not at all the same as attachment, for the latter represents a lack of awareness.”

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Book:The Golden Letters: The Tibetan Teachings of Garab Dorje, First Dzogchen Master
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“Wesley's theology was, then, largely a theology of reaction. Most of his theological output had polemical overtones, and some works were devoted exclusively to that end. The direction and the intensity of the challenge determined the character and strength of his reply. When this is taken into account, there is no contradiction between his teaching on Baptism and on the Lord's Supper. The Protestant and Catholic strands in Wesley's thought are held together in both cases, but the expression of their relative importance depends on the situation which is being addressed.”

TheologySacramentsJohn Wesley
Book:John Wesley's Doctrine of the Sacraments
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