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Quote by Roy Mottahedeh

“The really significant way in which Sufism survived, however, was in the individualistic and highly philosophical form called erfan, mystical “knowledge.” The domestication of mysticism among the Shiah mullahs was largely the achievement of Mullah Sadra, although when he died in 1640 he probably had more mullah detractors than mullah admirers. He was a man who, after a formal madreseh education and informal study with the leading Shiah divines of his time, withdrew to a village near Qom to spend fifteen years of ascetic devotion and self-purification until he achieved the “direct” vision of the intelligible world. To see directly the reality of the world that philosophy revealed indirectly was to see through “illumination.”

Quote by Roy Mottahedeh

Work

The Mantle of the Prophet: Religion and Politics in Iran

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Roy Mottahedeh

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“Sohravardi also found fault with Avicenna for not going far enough in another area, the master’s critique of the non-mystical theologians of the Islamic world. In Avicenna’s time these nonmystical theologians lived to the west of Iran, and therefore Avicenna called them “Westerners” to indicate not only their geographical location (from Baghdad to Spain) but also their unfortunate lack of interest in “Illumination” offered by the eastern rising of the mystical sun.”

“फौजियों के नाम और उनकी गौरव-गाथाएं उनकी युनिट में अक्सर दोहराई जाती हैं। कभी-कभी देश भी शायद उन्हें याद कर लेता होगा पर शहीद की पत्नी का कर्ज़ ये देश कैसे चुकाएगा? देश के लिए जान देने वाले सिपाहियों के बच्चों का जवाबदेह कौन है जो बिना बाप की छत्रछाया के बड़े होते हैं।' कुसुम अपनी ही धुन में बोले जा रही थी।”

“Our nation and the world are faced with a great crisis. This is a time for each and every one of us to commit ourselves to the highest level of personal and civic service and sacrifice. To win the war against the Coronavirus, we must exhibit the highest level of self-leadership possible. This current crisis requires from each of us new faith in Divinity and humanity, and it requires a new patriotism grounded in self-discipline, compassion, and undying respect for our own life and the lives of others. By honoring this pledge, together we can return stability to our lives and the world.”