Quotessence
Home / Topics / Islamic Philosophy Quotes

Islamic Philosophy Quotes

Browse 36 quotes about Islamic Philosophy.

Islamic Philosophy Quotes

“Ramadan Sonnet Bismillah-ir-Rahman-ir-Rahim doesn't mean, God is merciful only to the muslim. The spirit of godliness that we hold within, is meant to light up the world as our kin. Fasting and feasting all turn mere futile choir, If, for whatever reason, life is distant from life. Celebration of Ramadan is celebration of rahmat*, Ramadan without *compassion is Ramadan without life. Ramadan is not a muslim festival, Ramadan is a human festival. Ramadan is a reminder to rekindle our light, Ramadan is the end of all feelings uncharitable. None of us will have faith till we wish for our neighbor as we wish for ourselves (Hadith 13). The reward for goodness is goodness itself (Q55:60).”

“Fasting and feasting all turn mere futile choir, If, for whatever reason, life is distant from life. Celebration of Ramadan is celebration of rahmat*, Ramadan without *compassion is Ramadan without life. Ramadan is not a muslim festival, Ramadan is a human festival. Ramadan is a reminder to rekindle our light, Ramadan is the end of all feelings uncharitable.”

“While various popular translations of the Qur’an exist, readers should be aware that there is no definitive scholarly consensus on accurate translation. Translators understandably struggle to capture the Qur’an’s sophisticated and layered nuances in a foreign language, and renderings can often sound bland or abstruse.”

“Qatar & The West (The Sonnet) All of a sudden the entire west is peeved at Qatar, Because only the west has exclusive rights to exposure. All of a sudden we care about the migrant workers, The Afghans, Palestinians and Kashmiris no longer matter. Human rights issue here is, we don't care about human rights, We only care about filling the air with hypocrisy and mania. Our poster boy just dumped half his new workforce as garbage, We buy Oscar, ditch Batgirl, and we diss Qatar for buying FIFA! We are just peeved that the Arabs are showing off for a change, Sure it's unacceptable, since showing off is a western tradition. Yes, it's true that the Middle East reeks with human rights issues, But it is also teeming with passion beyond western comprehension. If you really care about human rights stick to a cause for more than a fortnight. Otherwise keep your trap shut, lest you open and be proved a privileged white.”

“Eid ul-Adha is not only about sacrificing an animal. Before we sacrifice the animal, we must first put a knife to our pride, our selfishness, and our ego. We must slaughter the animals living inside our hearts, our minds, our thoughts, and our personalities, so we can attain the true meaning of Eid ul-Adha. May Allah accept all our good deeds and prayers.”

“Nowhere is the case for external obedience put more eloquently than in the writings of al-Ghazzali, the lawyer, theologian, and Sufi who is, perhaps, the greatest moral thinker of the Islamic tradition. [...] [Al-Ghazzali] entered a crisis of doubt that led him to question not only the possibility of certain knowledge of any kind, even certain knowledge of the soundness of one's own senses: "The disease was baffling, and lasted almost two months, during which I was a skeptic in fact though not in theory or outward expression.”

“30 Days of Ramadan (Sufi Sonnet) On the 1st day of Ramadan I say to thee, celebration of Ramadan is celebration of rahmat. On the 2nd day of Ramadan I say to thee, the greatest iftar is to lift up another. On the 3rd day of Ramadan I say to thee, kindness makes moments holy, not date and time. On the 4th day I say to thee, till we renounce apathy, refusing 'interest' counts for nothing. On the 5th day of Ramadan I say to thee, helping a human is worth a hundred Hajj. On the 6th day of Ramadan I say to thee, service to humanity is service to Allah/God. On 7th I say, true mercy waits for no month. On 8th I say, mercy exclusive to month is fake mercy. 9. There is nothing uglier than happiness hoarded. 10. Light shared, is amplified, when hoarded, it's lost. 11. Breaking fast while the world starves, is no holy. 12. Dua without deeds is dua (prayer) of the dead. 13. Only kafir is the one who lacks kindness. 14. Real divinity knows no distinction of faith. 15. The opposite of sacredness is prejudice. 16. Heart is the first and final mosque. 17. Heart set on prejudice tantamount to Quran set on fire. 18. Abandon fundamentalism, and adopt tolerance. 19. What's fanatic is dead, what's tolerant is alive. 20. Tolerance is the awakening of divine desire. 21. Condemn none, convert none, for all are equal. 22. All streams spring from the human heart. 23. Reflections though vary, the sun is the same. 24. Tolerate no more bigotry to poison the world. 25. Surpass all fear, and share a date. 26. Date shared is bloodshed spared. 27. Dogma deserted is harmony harvested. 28. Ramadan is the end of fear and hatred. On the eve of Eid, I bear reminder - for one who lives with kindness, everyday is Ramadan. On Eid al-Fitr, I stand as a promise - in celebrating each other we rise human.”

“Eid ul-Adha is not only about sacrificing an animal. Before sacrificing the animal, we must first put the knife to our pride, selfishness, and ego, and slaughter the negative desires and animal living inside our hearts, minds, thoughts, and personalities. Only then can we achieve the true meaning of Eid ul-Adha. May Allah accept all our good deeds and sacrifices.”

“Now, we must understand that the real object of the Shariah is to discipline human beings in such a way that they may make the fulfilment of their obligations to the Creator as well as of their obligations to the creatures the means of gaining the pleasure of Allah. In fact, the injunctions of the Shariah all with regard to these two duties yield the good of worldly life as well, and when they seem to go against worldly good, it always turns out that public good has been given precedence over individual good, or that the situation entailed a spiritual harm greater than worldly good which has been eliminated.”

“The really significant way in which Sufism survived, however, was in the individualistic and highly philosophical form called erfan, mystical “knowledge.” The domestication of mysticism among the Shiah mullahs was largely the achievement of Mullah Sadra, although when he died in 1640 he probably had more mullah detractors than mullah admirers. He was a man who, after a formal madreseh education and informal study with the leading Shiah divines of his time, withdrew to a village near Qom to spend fifteen years of ascetic devotion and self-purification until he achieved the “direct” vision of the intelligible world. To see directly the reality of the world that philosophy revealed indirectly was to see through “illumination.”

“Sohravardi also found fault with Avicenna for not going far enough in another area, the master’s critique of the non-mystical theologians of the Islamic world. In Avicenna’s time these nonmystical theologians lived to the west of Iran, and therefore Avicenna called them “Westerners” to indicate not only their geographical location (from Baghdad to Spain) but also their unfortunate lack of interest in “Illumination” offered by the eastern rising of the mystical sun.”