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Quote by Akmal Sjafril

“Pluralisme adalah konsekuensi logis dari kehadiran sekularisme. Karena bagaimana pun kehadiran agama tidak dapat diindahkan begitu saja, maka sekularisme tidak mematikan semua agama, namun secara sistematis 'memandulkan' agama-agama itu melalui pluralisme.”

Quote by Akmal Sjafril

Book:Islam Liberal 101
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Islam Liberal 101

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Akmal Sjafril

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“30 Days of Ramadan (Sufi Sonnet) On the 1st day of Ramadan I say to thee, celebration of Ramadan is celebration of rahmat. On the 2nd day of Ramadan I say to thee, the greatest iftar is to lift up another. On the 3rd day of Ramadan I say to thee, kindness makes moments holy, not date and time. On the 4th day I say to thee, till we renounce apathy, refusing 'interest' counts for nothing. On the 5th day of Ramadan I say to thee, helping a human is worth a hundred Hajj. On the 6th day of Ramadan I say to thee, service to humanity is service to Allah/God. On 7th I say, true mercy waits for no month. On 8th I say, mercy exclusive to month is fake mercy. 9. There is nothing uglier than happiness hoarded. 10. Light shared, is amplified, when hoarded, it's lost. 11. Breaking fast while the world starves, is no holy. 12. Dua without deeds is dua (prayer) of the dead. 13. Only kafir is the one who lacks kindness. 14. Real divinity knows no distinction of faith. 15. The opposite of sacredness is prejudice. 16. Heart is the first and final mosque. 17. Heart set on prejudice tantamount to Quran set on fire. 18. Abandon fundamentalism, and adopt tolerance. 19. What's fanatic is dead, what's tolerant is alive. 20. Tolerance is the awakening of divine desire. 21. Condemn none, convert none, for all are equal. 22. All streams spring from the human heart. 23. Reflections though vary, the sun is the same. 24. Tolerate no more bigotry to poison the world. 25. Surpass all fear, and share a date. 26. Date shared is bloodshed spared. 27. Dogma deserted is harmony harvested. 28. Ramadan is the end of fear and hatred. On the eve of Eid, I bear reminder - for one who lives with kindness, everyday is Ramadan. On Eid al-Fitr, I stand as a promise - in celebrating each other we rise human.”

ToleranceSufismIslamic QuotesMuslimsRamadanIslamic PhilosophyRamadan QuotesEid MubarakDivine PoetryMuslim Life
Book:The God Sonnets: Naskar Art of Theology
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“Eid ul-Adha is not only about sacrificing an animal. Before sacrificing the animal, we must first put the knife to our pride, selfishness, and ego, and slaughter the negative desires and animal living inside our hearts, minds, thoughts, and personalities. Only then can we achieve the true meaning of Eid ul-Adha. May Allah accept all our good deeds and sacrifices.”

Islamic QuotesZakiansariquotesZakiashkimIslamic PhilosophyMohammed Zaki AnsariEid MubarakEid QuotesEid Ul Adha Is More
Book:"Zaki's Gift Of Love"
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“Now, we must understand that the real object of the Shariah is to discipline human beings in such a way that they may make the fulfilment of their obligations to the Creator as well as of their obligations to the creatures the means of gaining the pleasure of Allah. In fact, the injunctions of the Shariah all with regard to these two duties yield the good of worldly life as well, and when they seem to go against worldly good, it always turns out that public good has been given precedence over individual good, or that the situation entailed a spiritual harm greater than worldly good which has been eliminated.”

Islamic PhilosophyIslamic Jurisprudence
Book:Answer to Modernism
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“The really significant way in which Sufism survived, however, was in the individualistic and highly philosophical form called erfan, mystical “knowledge.” The domestication of mysticism among the Shiah mullahs was largely the achievement of Mullah Sadra, although when he died in 1640 he probably had more mullah detractors than mullah admirers. He was a man who, after a formal madreseh education and informal study with the leading Shiah divines of his time, withdrew to a village near Qom to spend fifteen years of ascetic devotion and self-purification until he achieved the “direct” vision of the intelligible world. To see directly the reality of the world that philosophy revealed indirectly was to see through “illumination.”

Islamic Philosophy
Book:The Mantle of the Prophet: Religion and Politics in Iran
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“Sohravardi also found fault with Avicenna for not going far enough in another area, the master’s critique of the non-mystical theologians of the Islamic world. In Avicenna’s time these nonmystical theologians lived to the west of Iran, and therefore Avicenna called them “Westerners” to indicate not only their geographical location (from Baghdad to Spain) but also their unfortunate lack of interest in “Illumination” offered by the eastern rising of the mystical sun.”

Islamic Philosophy
Book:The Mantle of the Prophet: Religion and Politics in Iran
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