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Quote by Laurie E. Smith

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Spirit In Disguise: A Guide to Miraculous Living, Book 2

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Laurie E. Smith

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“In carrying out his mandate, it is evident that, in addition to being a man of prayer, Dr. King was a contemplative, Dr. Ruth Haley Barton, founder of the Transforming Center, affirmed the inclusion of contemplation and prayerfulness in his life when, in honor of Martin Luther King Day in January 2010, she wrote that Dr. King’s “life was characterized by a powerful integration of prayer and contemplation with a profound commitment to decisive and loving action in the world.’ Barton’s insight is extremely valuable in the discussion of the power of prayer and spiritual direction from an African American perspective. In identifying Dr. King as a man of contemplative action, she included a clear definition of that term: ‘Contemplative action is action that emerges from our real encounters with God. It is doing what God calls us to do when he calls us to do it - no matter how afraid we are or how ill-equipped we feel. Contemplative action is the willingness to go beyond being primarily concerned for our own safety and survival to the place where we know that our real life is hidden with Christ in God no matter what happens to our physical life. Contemplative action is doing the right thing, at the right time, in the right Spirit, completely given over to a Power that is beyond our own - even, and perhaps most especially, when the risks are very great. This kind of action is impossible without being radically in touch with the Source of our life through prayer and contemplation.”

JusticeSpiritual Direction
Book:Soul Care in African American Practice
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“When we pray "Let your kingdom come," we aren't asking God to bring history to an end and whisk us to realms of glory, or to wave a magic wand and solve all the problems we face in our life. Rather, we are making a radical commitment to live our life in the world ("on earth") in such loving abandonment to God that the values and principles, the perspectives and dynamics of God's realm of life and wholeness become incarnate in and through our being and doing. Here too we are utterly incapable of actualizing the kingdom in this way. We can, however, through loving abandonment, allow God to incarnate kingdom life in and through us in the circumstances of our daily life.”

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Book:The Deeper Journey: The Spirituality of Discovering Your True Self
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“In spiritual direction, however, there has to be an ongoing awareness that anything can happen; that the Holy Spirit is already affecting the person; and that one must participate in this work through careful discernment and support. here again, it is necessary to walk the fierce path of free will and dependence. We must always claim the freedom we have been given; to do otherwise would devalue our humanity. But at the same time, we will increasingly recognize the extreme inadequacy of personal will and knowledge in figuring out what life is or how we should live it. As we grow in wisdom, we also grow in the realization of our utter dependence upon the Lord in all things. it seems to me, then, that in its purest human form spiritual direction is a journey towards more freely and deeply choosing to surrender to God.”

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Book:Care of Mind/Care of Spirit: A Psychiatrist Explores Spirtual Direction
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“Contemplation is also the response to a call: a call from Him who has no voice, and yet who speaks in everything that is, and who, most of all, speaks in the depths of our own being: for we ourselves are words of his. But we are words that are meant to respond to him, to answer to him, to echo him, and even in some way to contain him and signify him. Contemplation is this echo. It is a deep resonance in the inmost center of our spirit in which our very life loses its separate voice and re-sounds with the majesty and the mercy of the Hidden and Living One. He answers himself in us and this answer is divine life, divine creativity, making all things new. We ourselves become his echo and his answer. It is as if in creating us God asked a question, and in awakening us to contemplation he answered the question, so that the contemplative is at the same time, question and answer.”

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Book:New Seeds of Contemplation
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“The life of contemplation implies two levels of awareness: first, awareness of the question, and, second, awareness of the answer. Though these are two distinct and enormously different levels, yet they are in fact an awareness of the same thing. The question is, itself, the answer. And we ourselves are both. But we cannot know this until we have moved into the second kind of awareness. We awaken, not to find an answer absolutely distinct from the question, but to realize that the question is its own answer. And all is summed up in one awareness - not a proposition, but an experience: "I AM".”

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Book:New Seeds of Contemplation
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“God does not give his joy to us for ourselves alone, and if we could possess him for ourselves alone we would not possess him at all. Any joy that does not overflow from our souls and help other men to rejoice in God does not come to us form God. (But do not think that you have to see how it overflows into the souls of others. In the economy of his grace, you may be sharing his gifts with someone you will never know until you get to heaven.)”

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Book:New Seeds of Contemplation
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