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Quote by Marcel Lefebvre

“Certainly, I am taken as a reactionary, as an "ultra-traditionalist", as someone who impedes reform - and it is true! I am hindering reform. Yes, indeed, for I do not accept it! I consider this reform a reform to destroy the Church. I think that I have showed you this. It is, therefore, clear that it is for this that I am attacked by Rome, by this power of subversion that is found there. I have been asked to close my seminary; I have been asked to send away all my seminarians. In conscience, however, I think that I must say that I will not collaborate in the destruction of the Church; I cannot collaborate in the destruction of the Church!”

Quote by Marcel Lefebvre

Book:Liberalism
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Liberalism

This book delves into the history, theories, and applications of liberalism, a key political ideology emphasizing individual rights, freedom, and equality. more

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Marcel Lefebvre

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“The Church has been accused of claiming religious freedom when se is in the minority and refusing it when she is in the majority. The reply is easy. Truth is the source of virtue and justice, and of peace. Where Truth is, these benefits are visible in society. The Church asks that it should be recognized that she brings these precious gifts to States and that she should therefore be allowed freedom to dispense them. Wise statesmen, concerned for the welfare of their fellow-citizens, willingly admit the value of the cultural and social benefits brought by the Catholic Church and freely grant her a liberty sometimes refused to others. The Church has the right to claim this liberty of existence and action because it brings with it the precious gifts which flow from the Truth of which in its fullness, she is the sole custodian.”

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Book:A bishop speaks
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“We do not wish to offend non-Catholics of good will. Yet at the same time we do not wish to offend Christ; and, therefore, we must acknowledge that as Christ is the only Way, the only Truth, and the only Life, likewise His Church is one! There are not many Christs; and there are not many churches. There is but One True Christ and His only Church, the Catholic Church.”

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Book:In Defense of the Faith
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“One of the most horrifying practical applications of these liberal principles is the laying of the Church open to all errors, particularly the most monstrous error ever thought up by Satan - communism. Communism now has official access to the Vatican and its world revolution is made markedly easier by the official non-resistance of the Church, nay, by her regular support of the revolution, despite the despairing warnings of cardinals who have been through communist jails. The refusal by this pastoral Council to issue any official condemnation of communism alone suffices to disgrace it for all time, when one remembers the tens of millions of martyrs, of people having their personalities scientifically destroyed in psychiatric hospitals, serving as guinea pigs for all sorts of experiments. And the pastoral Council which brought together 2,350 Bishops said not a word, in spite of the 450 signatures of Fathers demanding a condemnation, which I myself took to Mgr. Felici, secretary of the Council, together with Mgr. Sigaud, Archbishop of Diamantina.”

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Book:A bishop speaks
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“We should like to reply to the objection that will certainly be leveed against it on the matter of obedience, and of the jurisdiction by those who seek to impose their liberalization on us. Our reply is - In the Church, law and jurisdiction are at the service of the Faith, the chief end of the Church. There is no law, no jurisdiction which can impose on us a lessening of our Faith. We accept this jurisdiction and this law when they are at the service of the Faith. But who can be the judge of that? The Tradition, the Faith taught for 2,000 years. Every Catholic can and must resist anyone in the Church who lays hands on his Faith, the Faith of the eternal Church, upheld by his childhood catechism. The defense of his Faith is the first duty of every Christian, more especially of every priest and bishop. Wherever an order carries with it the danger of corrupting Faith and morals, "disobedience" becomes a grave duty. It is because we believe that our whole faith is endangered by the post-conciliar reforms and changes that it is our duty to "disobey", and to maintain Tradition. The greatest service we can render the Catholic Church, the successor of Peter, the salvation of souls and of our own, is to say no to the reformed liberal Church, because we believe in our Lord Jesus Christ, Son of God made man, who is neither liberal nor reformable.”

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Book:A bishop speaks
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“There are explicit statements from various quarters of the magisterium, up to and including Popes John Paul II and Benedict XVI, asserting the rights of the secular to remain secular, of the Jews to remain Jews, of the protestants to remain protestants, and the schismatics eastern churches to remain in schism. How is it, then, that a Catholic faithful to immemorial Catholic tradition is to be taken to task for remaining Catholic? Talmudic Judaism, masonic secularism, and heterodox Christianity need not change at all, but Catholics must change all?!? This is not merely unfair, this is absurd! Beyond its absurdity lies an utter unnecessity: Jesus Christ is the same yesterday, today, and forever, and so is His Body, the Catholic Church! None who clings to Christ needs to repent his beliefs, to apologize for his beliefs, or to change his beliefs. The obedience demanded of the Catholic is permanent, therefore, the Church to which he offers his obedience must be permanent in her teaching, in her practices, and in her rituals! (page 366)”

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Book:Distributism for Dorothy
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“There is no obligation for the faithful of the Church or citizens of a state to obey anything that is not consonant with the traditions handed down by the will of God. Subjects need not justify disobeying novelties, rather it is the innovators who must demonstrate that they are not introducing contradictions to tradition, either secular or ecclesial. It is not necessary for something to be innovation to be foreign to tradition and alien to the revealed Word and will of God. One would have an extraordinarily difficult time explaining how anything describable as an "innovation", "novelty", or "change" can be consonant with immemorial, unchanging, divine Truth. Obedience binds only to tradition in scripture, doctrine, and practice. If the faithful are presented with teachings, examples, or documents that do not reflect fidelity to God through the unchanging patrimony of the Church then they are free to ignore the innovations. This holds whether the context of the innovations is in man's secular relations or within the workings of Holy Mother Church. Those who are so gifted may be obligated to present questions for clarification to those in authority. Any who are confused should not suffer any qualms about doing what the Church has always done, in all places, by all the faithful, of all times. What has always saved, will always save. Doubts arise only when deviations are offered in the place of definitions. When the shifting sands of time encroach, the faithful are always safe in planting their feet firmly on the solid rock of the timeless Faith. (page 398)”

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Book:Distributism for Dorothy
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“Man must worship or go mad. There is a peril in this part of our nature in that false worship leads to madness as well. Man without the divine falls lower than the beasts. His heart will be of stone. His mind will become a desert. His world will increasingly be a place filled with despair at the prospect that there is nothing but the world, nothing beyond the world, nothing better than the world, nothing for which the world was made, nothing but nothing. Men who believe in nothing, that is, men who place their trust in anything other than the true God, will countenance consuming other men (for instance, in the medicines derived from fetal tissues), killing their own children (in the name of mercy, convenience, or scientific "progress") or enslaving men in the industry of manufacturing death (birth control pills, nuclear weapons, and hospitals with euthanasia policies come to mind). Civilization depends on the true Faith in the true God. Absent that truth, barbarianism will rain terror on the weak, the enemy, the friend, the family, the self. (page 400)”

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Book:Distributism for Dorothy
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“Outside the Church of Christ there is no salvation. Vatican II, for all its legion flaws, did not deny this. Nothing in the 1962-1965 Council condemns the Catholic who adheres to the teachings of Pope Leo III and the 1215 statement of the Fourth Lateran Council, "There is but one universal Church of the faithful, outside of which no one at all is saved." At the end of the twentieth century, the Church did not forbid belief in what she believed at the beginning of the fourteenth century, when she infallibly taught through Pope Boniface VII's Bull, Unam Sanctam, "We declare, say, define, and pronounce that none of those existing outside the Catholic Church, not only pagans, but also Jews and heretics and schismatics, can have a share in life eternal; but that they will go into the eternal fire which was prepared for the devil and his angels, unless before death they are joined with her; and that so important is the unity of this ecclesiastical body that only those remaining within this unity can profit by the Sacraments of the Church unto salvation, and they alone can receive an eternal recompense for their fasts, their almsgivings, their other works of Christian piety, and the duties of a Christian soldier. No one, let his almsgiving be as great as it may, no one, even if he pour out his blood for the Name of Christ, can be saved, unless he remains within the bosom and the unity of the Catholic Church." No more did Vatican II warn the faithful against those earlier Vicars of Christ in this dogmatic teaching than they themselves departed from the very first Vicar of Christ, Pope St. Peter, who insisted that Jesus Christ is "the stone which was rejected by you the builders, which is become the head of the corner; neither is there salvation in any other; for there is no other Name under Heaven given to men, whereby we must be saved." (page 408).”

CatholicCatholicismCatholic TraditionVatican IiVatican 2Extra Ecclesiam Nulla Salus
Book:Distributism for Dorothy
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“We declare, say, define, and pronounce that none of those existing outside the Catholic Church, not only pagans, but also Jews and heretics and schismatics, can have a share in life eternal; but that they will go into the eternal fire which was prepared for the devil and his angels, unless before death they are joined with her; and that so important is the unity of this ecclesiastical body that only those remaining within this unity can profit by the Sacraments of the Church unto salvation, and they alone can receive an eternal recompense for their fasts, their almsgivings, their other works of Christian piety, and the duties of a Christian soldier. No one, let his almsgiving be as great as it may, no one, even if he pour out his blood for the Name of Christ, can be saved, unless he remains within the bosom and the unity of the Catholic Church.”

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Book:Unam Sanctam
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“Let us point out, in concluding this brief outline, that Satan's masterstroke is to have succeeded in sowing disobedience to all Tradition through obedience." This special insight elucidates why the coming battle between Rome and this one Archbishop became inevitable. His Excellency Marcel Lefebvre had been granted the divine sagacity to see through the demonic shell game being played by the modern Church officials - he saw that the game was fixed and discerned how it was fixed, and therefore he refused to enter the contest. Obedience is certainly a virtue, but no one can compel you to obey an unjust command. Besides, as St. Thomas Aquinas makes clear, faith is a higher virtue than obedience. No one can compel you to be obedient to a command to give up or destroy your faith, much less the faith of others if you are a churchman who has taken a vow to pass on that faith complete, whole and undefiled.”

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Book:The Horn of the Unicorn
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