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Quote by Harlongbi Rongphar

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Rienieians' Tamer

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Harlongbi Rongphar

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“The worst evil inspires magnificent good, unlimited hate inspires unconditional Love, and the deepest desire inspires peaceful compassion, by Cluster Council Chairman.”

Unconditional LoveUnlimited HateDeepest DesireMagnificent GoodPeaceful CompassionWorst Evil
Book:How to Kiss the Universe: An Inspirational Spiritual and Metaphysical Narrative about Human Origin, Essence and Destiny
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“He [The Northman] has but one view of man; man asserting himself, maintaining his honour, as he calls it. All that moves within a man must be twisted round until it becomes associated with honour, before he can grasp it; and all his passion is thrust back and held, until it finds its way out in that one direction. His friendship of man and love of woman never find expression for the sake of the feeling itself; they are only felt consciously as a heightening of the lover's self-esteem and consequently as an increase of responsibility. This simplicity of character shows in his poetry, which is at heart nothing but lays and tales of great avengers, because revenge is the supreme act that concentrates his inner life and forces it out in the light. His poems of vengeance are always intensely human, because revenge to him is not an empty repetition of a wrong done, but a spiritual self-assertion, a manifestation of strength and value; and thus the anguish of an affront or the triumph of victory is able to open up the sealed depths of his mind and suffuse his words with passion and tenderness. But the limitation which creates the beauty and strength of Teuton poetry is revealed in the fact that only those feelings and thoughts which make man an avenger and furthers the attainment of revenge, are expressed; all else is overshadowed. Woman finds a place in poetry only as a valkyrie or as inciting to strife; for the rest, she is included among the ordinary inventory of life. Friendship, the highest thing on earth among the Teutons, is only mentioned when friend joins hands with friend in the strife for honour and restitution.”

ReligionHonorVenganceNorthman
Book:The Culture of the Teutons: Volumes 1 and 2
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“And there is but one passion that can let loose this accumulated force: his passion for honour. For the Northman to be affected by this or that in what he meets depends on something that has happened, something past, and something ahead, an event which has happened to himself or his ancestors, and an event which must be brought to pass for the betterment of himself and his descendants. He does not live in the moment; he uses the moment to reckon out: how can it serve him to the attainment of his end? He does not hate a thing for its own sake, or on his own account; for if he can purchase a chance of revenge by giving up his dislike, he tears his hate away, and where he can gain a chance by enmity, the hate wells up again in undisguised power. This does not mean that the Northman is temporarily beside himself when he is seeking redress for his wrongs.”

AncestorsVenganceNorthman
Book:The Culture of the Teutons: Volumes 1 and 2
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“Honour at once brings up the thought of vengeance. It must be so; he who thinks of honour must say vengeance, not only because the two are always found together in the stories, but more because it is only through vengeance that we can see the depth and breadth of honour. Vengeance contains the illumination and the explanation of life; life as it is seen in the avenger is life at its truest and most beautiful, life in its innermost nature.”

HonorHeathenryAsatruVengance
Book:The Culture of the Teutons: Volumes 1 and 2
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