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The Crimes of Orphans

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Obie Williams

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“He [The Northman] has but one view of man; man asserting himself, maintaining his honour, as he calls it. All that moves within a man must be twisted round until it becomes associated with honour, before he can grasp it; and all his passion is thrust back and held, until it finds its way out in that one direction. His friendship of man and love of woman never find expression for the sake of the feeling itself; they are only felt consciously as a heightening of the lover's self-esteem and consequently as an increase of responsibility. This simplicity of character shows in his poetry, which is at heart nothing but lays and tales of great avengers, because revenge is the supreme act that concentrates his inner life and forces it out in the light. His poems of vengeance are always intensely human, because revenge to him is not an empty repetition of a wrong done, but a spiritual self-assertion, a manifestation of strength and value; and thus the anguish of an affront or the triumph of victory is able to open up the sealed depths of his mind and suffuse his words with passion and tenderness. But the limitation which creates the beauty and strength of Teuton poetry is revealed in the fact that only those feelings and thoughts which make man an avenger and furthers the attainment of revenge, are expressed; all else is overshadowed. Woman finds a place in poetry only as a valkyrie or as inciting to strife; for the rest, she is included among the ordinary inventory of life. Friendship, the highest thing on earth among the Teutons, is only mentioned when friend joins hands with friend in the strife for honour and restitution.”

ReligionHonorVenganceNorthman
Book:The Culture of the Teutons: Volumes 1 and 2
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“And there is but one passion that can let loose this accumulated force: his passion for honour. For the Northman to be affected by this or that in what he meets depends on something that has happened, something past, and something ahead, an event which has happened to himself or his ancestors, and an event which must be brought to pass for the betterment of himself and his descendants. He does not live in the moment; he uses the moment to reckon out: how can it serve him to the attainment of his end? He does not hate a thing for its own sake, or on his own account; for if he can purchase a chance of revenge by giving up his dislike, he tears his hate away, and where he can gain a chance by enmity, the hate wells up again in undisguised power. This does not mean that the Northman is temporarily beside himself when he is seeking redress for his wrongs.”

AncestorsVenganceNorthman
Book:The Culture of the Teutons: Volumes 1 and 2
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“Honour at once brings up the thought of vengeance. It must be so; he who thinks of honour must say vengeance, not only because the two are always found together in the stories, but more because it is only through vengeance that we can see the depth and breadth of honour. Vengeance contains the illumination and the explanation of life; life as it is seen in the avenger is life at its truest and most beautiful, life in its innermost nature.”

HonorHeathenryAsatruVengance
Book:The Culture of the Teutons: Volumes 1 and 2
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“Vengeance for a father slain, or vengeance for a kinsman in the wider sense, was often enough in those unruly times the means whereby youth showed its right to a seat in the home. But to regard honour as solely and exclusively in the sign of slaughter leads after all to a too restricted estimate of life. More was demanded of a well-born youth than merely to be a slayer of men. He claimed his place, and held his place in the family by his generosity, hospitality, helpfulness or readiness to take up the cause of kinsmen and fugitives, by nobility of manner, and magnificence. And eyes were watching from every side to see that he filled his place in every respect. The place he had to fill was the broad, spacious seat which his fathers had judged necessary for themselves.”

HonorObligationRightVengance
Book:The Culture of the Teutons: Volumes 1 and 2
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“I wonder if we have to suspend our sharpness to love someone, to give ourselves that fuzzy gentleness that is so necessary. I mean, I don’t think we have to use the smart part of ourselves to love. Does that mean we suspend our judgment when we love someone? I think so, and I  think that is why it is so hard for the watchful to love.” “That’s lust you’re describing,” he said”

Strings AttachedGay WalleyVenus As She AgesJacqueline Gay Walley
Author:Jacqueline Gay Walley
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“Internet Inquisitors harness this fandom to make money. Multiple websites have been set up since the beginning of GamerGate to pander to this audience, gaining ad revenue and a following. YouTube, Kickstarter, GoFundMe, Indiegogo, Patreon, and other money-making platforms are leveraged by the more opportunistic among them.”

MisogynyHatersHate SpeechOnline AbuseTrolls And TrollingOnline HarassmentCrowdfundingProfiteeringMisogyny OnlineProfit From Your Struggles
Book:Crash Override: How Gamergate (Nearly) Destroyed My Life, and How We Can Win the Fight Against Online Hate
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