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Quote by Abhijit Naskar

“사람들은 종교를 이해하지 못하기 때문에 종교와 싸워야합니다. 그들은 몇몇 성경, 꾸란, 베다를 읽고 종교적으로 생각합니다. 책은 내 친구의 종교가 아닙니다. 진정한 종교는 자아의 실현입니다.”

Quote by Abhijit Naskar

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Abhijit Naskar

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“Because survival has been equated with internal separation, proximity can set off panic and fears of disintegration, i.e. 'fearing the trembling must turn to such severe shaking the vibration would dissolve her entirely, scattering her irrevocably wide'.”

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“Movements tend to become the practice ground for what we are healing towards, co-creating. Movements are responsible for embodying what we are inviting our people into. We need the people within our movements, all socialized into and by unjust systems, to be on liberators paths. Not already free, but practicing freedom every day. Not already beyond harm, but accountable for doing our individual and internal work to end harm and engage in generative conflict, which includes actively working to gain awareness of the ways we can and have harmed each other, where we have significant political differences, and where we can end cycles of harm and unprincipled struggles in ourselves and our communities.”

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“Real time is slower than social media time, where everything feels urgent. Real time often includes periods of silence, reflection, growth, space, self-forgiveness, processing with loved ones, rest, and responsibility. Real time transformation requires stating your needs and setting functional boundaries. Transformative justice requires us at minimum to ask ourselves questions like these before we jump, teeth bared, for the jugular. I think this is some of the hardest work. It's not about pack hunting an external enemy, it's about deep shifts in our own ways of being. But if we want to create a world in which conflict and trauma aren't the center of our collective existence, we have to practice something new, ask different questions, access again our curiosity about each other as a species.”

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“The existing criminal justice model poses two main questions in the face of social harm: Who did it? How can we punish them? (And increasingly, how can we make money from it?). Creating safe and healthy communities requires a different set of questions: Who was harmed? How can we facilitate healing? How can we prevent such harm in the future? --S. Lamble”

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