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Quote by Dada Bhagwan

“Vyavasthit (result of scientific circumstantial evidences) has to be kept in your laksha (awareness as the Self). You should not take its support wrongfully. [When] all the efforts are completed and the work gets done; if it [the result] turns out wrong, that is when you should say, "It is vyavasthit."”

Quote by Dada Bhagwan

Book:Death: Before, During After...

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Death: Before, During After...

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“Vyavasthit (result of scientific circumstantial evidences) cannot be understood through the intellect, it can only be understood through Darshan (Vision as the Self).”

Self Vision Circumstances

Book:Whatever Has Happened is Justice

Source: Whatever Has Happened is Justice

“It is due to the inspiration from 'vyavasthit' (result of scientific circumstantial evidences) that the pudgal (non-Self complex) becomes the 'doer'. Outwardly, the pudgal appears to be the 'doer', but that is due to the evidence of 'vyavasthit' and in that too, it can happen only if the Soul (Atma) is present.”

Soul Self Body Circumstances

Book:Spirituality in Speech

Source: Spirituality in Speech

“One cannot break the illusion of the state of doership by himself. Only the Gnani Purush (One who has realized the Self and is able to do the same for others) can break it.”

Self Illusion Self Realization Enlightened One

Book:Aptavani 6

Source: Aptavani 6

“The moment illusion (bhranti) departs, One Knows things as they are. As illusion departs, it means the ignorance of the Self (agnan) has gone. As ignorance of the Self has gone, it means illusory attachment (maya) has gone!”

Self Illusion Attachment

Book:Simple & Effective Science for Self Realization

Source: Simple & Effective Science for Self Realization

“If sankalp-vikalp (all the relative 'I-ness' and ‘my-ness’ that stems from the belief that ‘I am Chandubhai’) happen, then it can be said that Self-realization has not yet been attained. As one becomes the doer of the sankalp-vikalp, he cannot become nirvikalp (free from the belief that 'I am Chandubhai' and with the right belief that 'I am pure Soul')!”

Soul Self Self Realization

Book:The Flawless Vision

Source: The Flawless Vision

“What is considered as a vow (vrat)? For this Dada [Gnani Purush], the five mahavrats (great vows of truth, non-possessiveness, non-violence, non-stealing, and celibacy as expounded by Lord Mahavir) prevail at all times! He lives in wordly life yet He prevails in the mahavrats, what must that be like? One in whom pudgal pariniti (the belief that 'I am doing' in what are the results of the non-Self) does not arise at all! Where there is mahavrat, there is no pudgal pariniti. And where there is anuvrat (observance of minor religious vows), there to a certain extent, pudgal pariniti is present and to certain extent, it has also decreased!”

Life Self Body Truth Religion Violence Enlightenment Enlightened One

Book:Generation Gap

Source: Generation Gap

“By spending time with a Gnani Purush (One who has realized the Self and is able to do the same for others), the wrong intellect becomes right, and thereafter the right understanding arises.”

Self Self Realization Enlightened One Self Realized

Book:Aptavani-5

Source: Aptavani-5

“Saiyam parinaam (a resultant state free of anger-pride-deceit-greed and attachment-abhorrence) is not an activity of the Self. It is an intermediate state. The activity of the Self happen when the independent [original] Self is Seen.”

Self Anger Greed Self Realization Attachment

Book:Aptavani 6

Source: Aptavani 6

“The one who does not have even a trace of sexual thoughts is referred to as a saiyam parinaami (one who is free of anger-pride-deceit-greed, attachment-abhorrence).”

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Book:The Science of Money

Source: The Science of Money

“To cause terrible harm to one’s own Self is known as ignorance of the Self (agnan). Knowledge of the Self (Gnan) is that which removes all that is detrimental to the Self thus making it completely beneficial to one’s own Self, after which One can indeed attain final liberation.”

Self Liberation Knowledge Of The Self

Book:Brahmacharya: Celibacy

Source: Brahmacharya: Celibacy