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Quote by Charles H. Spurgeon

“One of these days you who are now a 'babe' in Christ shall be a 'father' in the church. Hope for this great thing; but hope for it as a gift of grace, and not as the wages of work, or as the product of your own energy.”

Quote by Charles H. Spurgeon

Book:All of Grace
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All of Grace

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Charles H. Spurgeon

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Book:The Thirteenth Tale
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“That’s it!” Charlie said, pausing the audiobook. “I knew there was something in this book I needed to remember. Billy Pilgrim is saying that the most important thing he learned is that it only appears that we’re dead at the time of our death and that all moments—past, present, and future—have always existed. He says that it’s only an illusion ‘that one moment follows another one, like beads on a string.’ What he’s saying is that even though the moments in our lives pass, they still exist and always will.” Charlie continued, “It reminds me of what Robert Lanza said in Biocentrism—that death is an illusion, and there are an infinite number of ‘now’ moments in a person’s life that are not arranged in a linear fashion. What if those ‘now’ moments are like the still frames of a stop-motion picture—they only appear to be moving because they’re played rapidly in sequence, but the individual frames are inanimate? Then, the individual frames—the ‘now’ moments in someone’s life— are like the individual beads on a string, separated only by the smallest unit of length, the Planck length. If you removed the string, the individual beads—all the ‘now’ moments in a person’s life—would float around the person like bubbles in the air but remain connected to that person through quantum entanglement.” Chris listened intently. “If that were the case,” Charlie said, “then one of our bubbles—one of our ‘now’ moments—would be us driving in this car right now, and another bubble would be when you, Isaac, and I were hiking to the teahouse in Canada, and still another bubble would be the moment Isaac died. If you remember, Robert Lanza said that our bodies die at the moment we call death, but our consciousness only moves from one ‘now’ moment to another. What Kurt Vonnegut is saying is similar . . . that a person is in bad shape at the time of death, but he’s perfectly fine in so many other moments. They’re both saying death is not the end— that there are an infinite number of ‘now’ moments in a person’s life.” “I remember you telling me that Allison said time was different on the other side,” Chris added. “I wonder if our bubbles that surround us, our ‘now’ moments—the past, present, and future—which all exist simultaneously and forever, would explain why mediums can see into the past and future. Those ‘now’ moments would be no further away from us than the present.” “Good point!” Charlie said. “I didn’t think of that. Apparently, Robert Lanza, Allison, and Kurt Vonnegut are saying similar things, but from very different angles.”

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“[T]here is both an intrinsic and instrumental value to privacy. Intrinsically, privacy is precious to the extent that it is a component of a liberty. Part of citizenship in a free society is the expectation that one's personal affairs and physical person are inviolable so long as one remains within the law. A robust concept of freedom includes the freedom from constant and intrusive government surveillance of one's life. From this perspective, Fourth Amendment violations are objectionable for the simple fact that the government is doing something it has no licence to do–that is, invading the privacy of a law-abiding citizen by monitoring her daily activities and laying hands on her person without any evidence of wrongdoing. Privacy is also instrumental in nature. This aspect of the right highlights the pernicious effects, rather than the inherent illegitimacy, of intrusive, suspicionless surveillance. For example, encroachments on individual privacy undermine democratic institutions by chilling free speech. When citizens–especially those espousing unpopular viewpoints–are aware that the intimate details of their personal lives are pervasively monitored by government, or even that they could be singled out for discriminatory treatment by government officials as a result of their First Amendment expressive activities, they are less likely to freely express their dissident views.”

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Book:A Government Of Wolves: The Emerging American Police State
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