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Quote by Haja Fatmatta R. Kanu

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Haja Fatmatta R. Kanu

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“Modern life has domesticated us. We wake to alarms, live by schedules, and often feel disconnected from the natural rhythms that sustained our ancestors for millennia.”

MindfulnessSelf AwarenessHuman ConditionModern LifeConscious LivingDisconnectionAncestral WisdomNature ConnectionPrimal InstinctsDomestication
Book:Subversive Acts of Humanity : A Survival Guide for Choosing Evolution over Self-Destruction
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“In this shifting landscape, we may tend to forget “what the old folks say.” Most of us probably now realize that our ancestors did indeed have it right! Their common-sense ways allowed them to get through the worst of conditions throughout history and still we thrive from their bold undertakings.”

Life LessonsBlack HistoryStrugglesAncestral Wisdom
Book:For People of Strength, Soul, and Spirit: Seven Guidelines for Life & Career Success
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“We are informed by the land and our bonds to a particular landscape, and in this animist universe we are connected to the plants, creatures, elements and earth spirits that dwell there. The love of the land and our community is the only true wealth we have. We are part of the Earth and the Earth is part of us.”

Ancestral Wisdom
Book:Ancient Spirit Rising: Reclaiming Your Roots & Restoring Earth Community
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“Naturally there was the notion of private property as a pragmatic concept, for individuals or groups have a proclivity to tend to their own possessions with greater care and reverence than they would to common property...in such cases, the notion of ownership would underscore a relationship existing between distinct people, rather than a legal association between a person and that which is said to be possessed, which is to say that ownership was, in its strictest definition, the societal distinction between the owner and the non-owner with respect to the property in question. Beyond this, the concept of ownership varied further from society-to-society according to their respective derivations of natural law, legal positivism and legal realism. Some societies—the indigenous Itako tribes...for example—railed against their governments’ initiatives for private ownership in favor of maintaining equal access to available resources (in the case of the Itako, this was due primarily to the fact that theirs were kin-based tribes whose membership sought to live communally). All the same, even this notion of common possession seemed to me rather arrogant, for the necessitated existence of a public domain was rooted in the shared human dominance over the objects or organisms in question. And so, in my dizzying contemplation, I began to yearn for a greater law that stretched to vast limits beyond that which governed humanity alone. The voice in my mind spoke earnestly of the need for a unifying jurisprudence which could preside over all of Nature’s manifestations in a manner either probabilistically fair or mathematically arbitrary. And perhaps, still, this would not be enough.”

NatureJusticePropertyCommunismManifestationMaterialismProperty RightsNatural LawTribalismEgalitarianismJurisprudencePublic DomainEntitlementsCommon PropertyHuman ArroganceArbitrarinessChattelPrivate OwnershipHuman DominanceKin Selective AltruismLegal PositivismLegal Realism
Book:Only the Deplorable
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“When men say, for instance (by a false metaphor), that each member of the public should feel himself an owner of public property – such as a Town Park – and should therefore respect it as his own, they are saying something which all our experience proves to be completely false. No man feels of public property that it is his own; no man will treat it with the care or the affection of a thing which is his own; still less can a man express himself through the use of a thing which is not his own, but shared in common with a mass of other men.”

PropertyPrivate PropertyProperty RightsCommon GoodCommon PropertyPublic Property
Book:An Essay on the Restoration of Property
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