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Quote by Thomas O. Sargentich

“Whatever one thinks of the feminist critique in particular, it underscores an important general lesson. For those who feel and are marginalized, the idea of a single national will, to be somehow revealed in a special election, is likely to be threatening. It deemphasizes—many would say silences—those in a minority who have competing [political or ideological] orientations. This point is reinforced by the fact that different groups and individuals do have diverse conceptions of the good life. To assume without doubt that a system of political interaction culminates in some unitary expression of national will to which the government must be "accountable" is to fail to grapple with the underlying societal complexity.”

Quote by Thomas O. Sargentich

Book:The Limits of the Parliamentary Critique of the Separation of Powers
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The Limits of the Parliamentary Critique of the Separation of Powers

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Thomas O. Sargentich

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“If America stands today as a free country, it's because of those Americans who sacrificed their lives fighting against the redcoats. But there is another side of American history which is not taught in schools. And it's the bitter side of the story, so brace for it. The only reason the country called America even exists is because the native americans who were living in the land for a long time before the pilgrims arrived here from Europe, couldn't organize a large and strong enough uprising to fight them away from their land. This is more reason for each person of this sweet land of liberty to practice assimilation not segregation - this is more reason for each of us to come to the aid of the oppressed and segregated - this is more reason for each of us to stand upright against discrimination, narcissism, prejudice and sectarianism.”

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“The American Sonnet On Mayflower we arrived filled with hope, Escaping persecution and atrocities. Upon landing we became the persecutor, And atrociously evicted communities. Apparently we were civilized people, Who wanted it all for ourselves. We snatched it all from the innocent natives, And gave reservations to help themselves. Even today we ignore these atrocities, And continue to perpetuate segregation. We may look civilized on the outside, Inside we are walking discrimination. We are the land of liberty but only in theory, It's time to walk the talk and embody the glory.”

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“Freedom of religion can exist only, Where there is religion of freedom. Freedom of love can exist only, Where there is love of freedom. Freedom of choice can exist only, Where there is choice of freedom. Freedom of being can exist only, Where there are beings of freedom.”

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Book:Amor Apocalypse: Canım Sana İhtiyacım
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“Immigrant American (Sonnet 2847-2850) With bold new dreams we crossed the sea, escaping chains, seeking liberty - but the land we found had living roots, ancient voices we chose to mute. We called ourselves the civilized, while truth was buried falsified - we took the land, we drew the lines, and called it an act of grand design. But history whispers through the ground, in every stolen, silenced sound - if liberty is what we claim, then justice must ignite our vein. Say, can you see the truth we hide, behind the stars, behind the pride - a banner bright yet shadows cast, by wounds we've carried from the past! If freedom is judged by how we treat the ones trodden beneath our feet, then we are far from brave and free, we are what we refuse to see. No dawn will break, no future grow, if hate is the seed we choose to sow - before we praise, before we claim, we must unlearn the roots of shame. If migrants aren't American, then neither is Lady Liberty - she too arrived from distant lands, yet stands as hope for all to see. This soil was shaped by wandering souls, by broken dreams aiming to be whole - a nation thrives not by its walls, but by how wide it opens doors. America is not the best, America is the test we face - not supremacy, not perfection, but courage born of self-correction. Not red or blue, not black or white, but every shade holds the human light - no stars for hate, no stripes for fear, let human hearts be what we wear. Sing, o sing, not of empty glory - write anew a human story. No more flags soaked in denial, no more pride that breeds exile. Rise, o rise, from myth to task - dare the truth now, face the facts. Not land of the free in word alone, make humanity our only throne. Here, you take the Naskar Pen, now go lead with the Dream of the King - from fractured past to conscious dawn, a human nation will sure be born.”

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“„Gazeta Wyborcza” sprawdziła, jak wygląda zbieranie podpisów w terenie. Wśród warszawskiej aspirującej klasy średniej za referendum znacznie częściej były kobiety niż mężczyźni, w żyrardowskiej przędzalni natomiast podpisali wszyscy. Powody poparcia dla referendum były ponadklasowe: studentka podpisała, bo „dlaczego banda starych dziadów ma o mnie decydować”; robotnica, bo „ja już mam dzieci, ale co za mnie stary dziad albo pleban będzie decydował”. Komitety Bujaka zebrały w sumie 1 700 000 podpisów za referendum. Sejm je zignorował. Fuszara: – Zostały wyrzucone do kosza. A uzasadnienie było absurdalne: usłyszeliśmy, że nie można takich spraw jak „ochrona życia” rozstrzygać w referendum, przez głosowanie. Przypominam, że ustawy mają to do siebie, że je się uchwala przez głosowanie, tyle że posłów i senatorów. Najlepiej podejście ustawodawców podsumowała posłanka ZChN Halina Nowina-Konopka: „Społeczeństwo składa się z przypadkowych jednostek, dlatego nie można mu ufać”.”

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“New Delhi has historically swung from promising Kashmiris a referendum that allows them to exercise the right to self-determination, to the idea of integrating Kashmir fully into the Indian Union by any means necessary. Today, conditions in the state suggest that any attempt to abrogate Article 370 may actually worsen the conflict in Kashmir and prove counter-productive to any attempt at “full integration”.”

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“No one can rightly claim one hundred percent consistency in everything he does; yet we may assert that inasmuch as man earnestly tries and intends to withdraw his support from the evils of society, he approaches intentional pacifist living. This appears to be possible only in a fair degree of isolation, a fair degree of economic self-sufficiency, a greatly lowered standard of living, and, in consequence, in a simple, rural environment. Pacifist living at this point becomes identical with subsistence living.”

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