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Quote by B.L. Brooklyn

“Patra is going to be pissed." Cory says, with a half smirk. Then she holds out the bottle of creamer and says, "Fix it." “Fix what? Cory! Are you really going to ignore what just happened? That suck face just threatened to take you and me to jail!” “She said trial, but that’s not really the point I am trying to make.” “I know, but it’s the point I am trying to make!” “I know that you’re scared. I am trying to show you why you shouldn’t be.” She pushed the bottle of creamer in front of me again. “I am not SCARED. I’m angry!” I ignore the creamer. “Same thing.” She shrugs. (From The Carver's Magic)”

Quote by B.L. Brooklyn

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B.L. Brooklyn

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“So I close this long reflection on what I hope is a not-too-quaveringly semi-Semitic note. When I am at home, I will only enter a synagogue for the bar or bat mitzvah of a friend's child, or in order to have a debate with the faithful. (When I was to be wed, I chose a rabbi named Robert Goldburg, an Einsteinian and a Shakespearean and a Spinozist, who had married Arthur Miller to Marilyn Monroe and had a copy of Marilyn’s conversion certificate. He conducted the ceremony in Victor and Annie Navasky's front room, with David Rieff and Steve Wasserman as my best of men.) I wanted to do something to acknowledge, and to knit up, the broken continuity between me and my German-Polish forebears. When I am traveling, I will stop at the shul if it is in a country where Jews are under threat, or dying out, or were once persecuted. This has taken me down queer and sad little side streets in Morocco and Tunisia and Eritrea and India, and in Damascus and Budapest and Prague and Istanbul, more than once to temples that have recently been desecrated by the new breed of racist Islamic gangster. (I have also had quite serious discussions, with Iraqi Kurdish friends, about the possibility of Jews genuinely returning in friendship to the places in northern Iraq from which they were once expelled.) I hate the idea that the dispossession of one people should be held hostage to the victimhood of another, as it is in the Middle East and as it was in Eastern Europe. But I find myself somehow assuming that Jewishness and 'normality' are in some profound way noncompatible. The most gracious thing said to me when I discovered my family secret was by Martin, who after a long evening of ironic reflection said quite simply: 'Hitch, I find that I am a little envious of you.' I choose to think that this proved, once again, his appreciation for the nuances of risk, uncertainty, ambivalence, and ambiguity. These happen to be the very things that 'security' and 'normality,' rather like the fantasy of salvation, cannot purchase.”

ReligionAtheismSecurityIndiaSalvationIslamIraqDebateGermanyTemplesMiddle EastShakespearePolandNormalityAncestorsJewsEastern EuropeIstanbulEinsteinAntisemitismMoroccoSpinozaTunisiaPragueMarilyn MonroeBudapestJewishnessEritreaArthur MillerKurdish PeopleSynagoguesDesecrationDamascusJewish QuestionMartin AmisRabbisReligious ConversionDavid RieffAnnie NavaskyBar And Bat MitzvahBest ManRobert GoldburgSteve WassermanVictor Saul Navasky
Book:Hitch 22: A Memoir
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“If you have no contentment, you are poor even though you may be wealthy. for the mind of a miser is never satisfied. Those who are content are truly the richest. Even if they have little, their minds are filled with happiness. —Stainless Light, the testament of Drimé Özer”

GreedTestamentDharmaMiserliness1363
Book:The Life of Longchenpa: The Omniscient Dharma King of the Vast Expanse
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