Quotessence
Home / Quotes / Quote by Wendy Shalit

Quote by Wendy Shalit

Work

A Return to Modesty: Discovering the Lost Virtue

This book delves into the historical and cultural aspects of modesty, examining its role in personal and social values. It discusses the changing perceptions of modesty over time and its implications for modern life. more

Author

Wendy Shalit
Wendy Shalit

Wendy Shalit is a respected writer known for her insightful works on ethics and morality. Born in 1975, she has made significant contributions to the field of literature, particularly in the area of Jewish ethics. Her writing often delves into complex moral dilemmas and offers thoughtful analyses. more

You May Also Like

“These days, we've gotten incredibly fussy. With our personal playlists, our complicated made-to-order half-caf, half-decaf lattes, our special mattresses that can adjust for each sleeper, our individually designed college curriculums, we've gotten out of the habit of making do with what's at hand. Part of living with abandon is giving oneself over to one's circumstances without any expectation that things are going to be to our liking anytime soon. We can hope that things will improve, but it shouldn't prevent us from doing what we've set out to do. Julia had an astonishing capacity to be content with what was in front of her, whether it be a cooking school run on spit and a string or a less than perfect hunk of meat. She made do and moved on and rarely regretted it.”

“you calm down and listen carefully to these words.” He pressed the play button on his recorder and held it to the sending end of the telephone.”

“Yet the enslavement of Africans—over 20 percent of the population—served as the linchpin of American democracy; that is, the much-heralded stability and continuity of American democracy was predicated upon black oppression and degradation. Without the presence of black people in America, European-Americans would not be "white"—they would be only Irish, Italians, Poles, Welsh, and others engaged in class, ethnic, and gender struggles over resources and identity. What made America distinctly American for them was not simply the presence of unprecedented opportunities, but the struggle for seizing these opportunities in a new land in which black slavery and racial caste served as the floor upon which white class, ethnic, and gender struggles could be diffused and diverted. In other words, white poverty could be ignored and whites' paranoia of each other could be overlooked primarily owing to the distinctive American feature: the basic racial divide of black and white peoples. From 1776 to 1964… this racial divide would serve as a basic presupposition for the expansive functioning of American democracy, even as the concentration of wealth and power remained in the hands of a Few well-to-do white men.”

“The aim of the High is to remain where they are. The aim of the Middle is to change places with the High. The aim of the Low, when they have an aim—for it is an abiding characteristic of the Low that they are too much crushed by drudgery to be more than intermittently conscious of anything outside their daily lives—is to abolish all distinctions and create a society in which all men shall be equal.”

“It is patent that any group [believing itself to be] surrounded by a world of unbending and irreconcilable foes would see the abyss between itself and them as one that could be spanned by no tie or social obligation. Within such a group, the lie—as told to the "others"—would be neither an act merely tolerated nor a simple rule of social behavior; it would become obligatory and be transformed into a virtue.”

“To those readers who have found the moral strength to overcome the darkness and suffering of the first two volumes, the third volume will disclose a space of freedom and struggle. The secret of this struggle is kept by the Soviet regime even more zealously than that of the torments and annihilation it inflicted upon millions of its victims. More than anything else, the Communist regime fears the revelation of the fight which is conducted against it with a spiritual force unheard of and unknown to many countries in many periods of their history. The fighters' spiritual strength rises to the greatest height and to a supreme degree of tension when their situation is most helpless and the state system most ruthlessly destructive.”

“One evening, on being quite occupied by the state of the struffoli, I seated the Duca di San Orvieta with the Duchessa opposite, and between two of his mistresses. They fought over his attentions, above the table and below, like squid intent on extracting a mollusc from its shell. The poor man was so distracted that he hardly ate a bite. The Duchessa’s words to me afterwards were not lacking in picturesque vividness.”