Quotessence
Home / Quotes / Quote by Attar, translated by Sholeh Wolpe

Quote by Attar, translated by Sholeh Wolpe

“When a learned philosopher was in the throes of death, he said: Had I known how listening is superior to speaking, I would not have wasted my life preaching. Eloquent speech is perhaps as fine as gold but unspoken words are even more precious.”

Quote by Attar, translated by Sholeh Wolpe

Create image

Author

Attar, translated by Sholeh Wolpe

Browse famous quotes and profile details for Attar, translated by Sholeh Wolpe. more

You May Also Like

“Divinity in Its Transcendence, the Absolute before any Self-manifestation, cannot be contemplated, for contemplation implies a subject and an object, and the Absolute is beyond all duality, all "place" and all knowing. It is the Mystery, the utterly inscrutable secret in the deepest part of Being, veiled behind all the inmost veils, yet somehow luring and teasing the lover. And the lover waits outside the door, ready to surrender his life at a sign.”

PoetrySufismSufiSufi PoetryAttar
Book:The Drunken Universe: An Anthology of Persian Sufi Poetry
Create image

“If music serves to convey feelings through the interaction of physical gestures and sound, the musician needs his brain state to match the emotional state he is trying to express. Although the studies haven't been performed yet, I'm willing to bet that when B.B. King is playing the blues and when he is feeling the blues, the neural signatures are very similar. (Of course there will be differences, too, and part of the scientific hurdle will be subtracting out the processes involved in issuing motor commands and listening to music, versus just sitting on a chair, head in hands, and feeling down.) And as listeners, there is every reason to believe that some of our brain states will match those of the musicians we are listening to.”

ScienceMusic
Book:This Is Your Brain on Music
Create image

“One can gain the lofty rank of Imam Abu Ḥanīfa has in hadith by his elevated chain. He narrates many hadith with chains that are termed Thunaiyāt (Two-narrator narrations) and Thulathiyāt (Three-narrator narrations). This means that between the Imam and the Messenger of Allah a there only exists three narrators and often only two. In a recent study published under the title: Al- Imam al-A‘azam Abu Ḥanīfa Wa al-Thunaiyāt Fi Masānidihi, by Shaikh Abd al-Aziz al-Sa‘di, it is stated just the two-narrator narrations (Thunaiyāt) of the Imam are approximately 219 narrations. This makes his narrations, according to the standards of the classical hadith specialists (Muhadithin), stronger and more esteemed and valuable4 than the narrations found in the Sahihs of Al-Bukhari and Muslim, as there, one will nd, that the number of narrators between the muhaddith and the Messenger a are in most cases not less than four (in fact, the thulathiyāt of Imam Bukhari only number 21 narrations). This proves beyond doubt that Imam Abu Ḥanīfa was not only a reputable Muhaddith, moreover he was from the major authorities and Huffaz of Hadith.”

HadithBukhariAbu Hanifa
Book:Understanding Taqlid: Following One of the Four Great Imams
Create image