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Quote by Stieg Larsson

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The Girl Who Played with Fire

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Stieg Larsson

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“Sometimes, a small, sad part of Rachel wondered of perhaps he was having an affair. Arjun had had an affair, Swati had explained, with someone he had met at his tennis club. Why did people do that? Why did they have to betray each other, to make the problem between two people seem like they were really about someone else entirely? It was the coward's way, she thought, To throw someone else in the middle of your own fire.”

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Book:Mother Land
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“He does not want to reflect on whether they’re confusing love with loyalty at this point, or that the children who have been the glue are devolving into its antidote, or, and this is too cynical, he knows, that the two of them are held together by a deeply rooted laziness, an abhorrence to having to dismantle their cluttered, complicated household and divvy up all the useless and embarrassing suburban crap they’ve accumulated lo these many years.”

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Book:Good Eggs
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“In fact, in the Bible, the dowry price was used as a sign to show a spouse’s dedication to his wife, not the devaluation of his wife. For example, Jacob paid a dowry price by working for Laban in order to marry Rachel, but he did not do this with any thoughts of exercising property rights over his wife; he was incentivised by his love, as seen in Genesis 29:18: “Jacob was in love with Rachel and said, ‘I’ll work for you seven years in return for your younger daughter.”

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Book:Feminism and Biblical Hermeneutics
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“Also, in Genesis 2:24, it states, “This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.” This verse emphasizes the oneness of two spouses. God’s ideal intention for marriage was for the two spouses to be united into “one,” but if the husband is being united with multiple wives, then that would mean that he would be unable to become “one” with any of the women, since his mind is divided between his multiple wives instead of being fully dedicated and united to a single wife.”

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Book:Feminism and Biblical Hermeneutics
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