“One cannot be given too many or too frequent warnings against this negligent or even base way of thinking, that seeks out the principle among empirical motivations and laws, since human reason in its weariness gladly reposes on this pillow and, in the dream of sweet illusions (which lets it embrace a cloud instead of Juno), supplants the place of morality with a bastard patched together from limbs of quite diverse ancestry, which looks similar to whatever anyone wants to see, but not to virtue, for him who has once beheld it in its true shape.”
Source: Grounding for the Metaphysics of Morals Paperback – January 1, 1981
“She might have seen what had bowed her head so profoundly - the thought of the world’s concern at her situation - was founded on an illusion. She was not an existence, an experience, a passion, a structure of sensations, to anybody but herself. To all humankind besides Tess was only a passing thought. Even to friends she was no more than a frequently passing thought. If she made herself miserable the livelong night and day it was only this much to them - ‘Ah, she makes herself unhappy.’ If she tried to be cheerful, to dismiss all care, to take pleasure in the daylight, the flowers, the baby, she could only be this idea to them - ‘Ah, she bears it very well.”
Source: Hardy : Tess of the D'Urbervilles
“No matter how much death I've seen, it never gets easier.' His lashes lowered, shielding his gaze. 'It's never less shocking. I'm glad for that, because I think if it ever does stop shocking me, I might stop valuing life. So, I welcome that shock and the grief. If not, I would be no better than an Ascended.”
Source: A Kingdom of Flesh and Fire
“Perhaps Western civilization, with the Amsterdam red-light district as its fetid symbol, does have something to answer for. Maybe these streets are typical of a society without modesty, morally unhinged.”
Source: Murder in Amsterdam: The Death of Theo van Gogh and the Limits of Tolerance
“Does it ever occur to such reviewers that the meaning of the story might lie in the language itself, in the movement of the story as read, in an inexpressible sense of discovery, rather than in a tidy bit of advice?”
Source: Cheek by Jowl: Talks and Essays on How and Why Fantasy Matters
“In morals, as in physics, the stream cannot rise higher than its source. Christianity raises men from earth, for it comes from heaven; but human morality creeps, struts, or frets upon the earth's level, without wings to rise. The Knowledge School does not contemplate raising man above himself; it merely aims at disposing of his existing powers and tastes, as is most convenient, or is practicable under circumstances. It finds him, like the victims of the French Tyrant, doubled up in a cage in which he can neither lie, stand, sit, nor kneel, and its highest desire is to find an attitude in which his unrest may be least. Or it finds him like some musical instrument, of great power and compass, but imperfect; from its very structure some keys must ever be out of tune, and its object, when ambition is highest, is to throw the fault of its nature where least it will be observed. It leaves man where it found him—man, and not an Angel—a sinner, not a Saint; but it tries to make him look as much like what he is not as ever it can. The poor indulge in low pleasures; they use bad language, swear loudly and recklessly, laugh at coarse jests, and are rude and boorish. Sir Robert would open on them a wider range of thought and more intellectual objects, by teaching them science; but what warrant will he give us that, if his object could be achieved, what they would gain in decency they would not lose in natural humility and faith? If so, he has exchanged a gross fault for a more subtle one. "Temperance topics" stop drinking; let us suppose it; but will much be gained, if those who give up spirits take to opium? Naturam expellas furcâ, tamen usque recurret, is at least a heathen truth, and universities and libraries which recur to heathenism may reclaim it from the heathen for their motto.”
Source: The Tamworth Reading Room. Letters on an Address Delivered by Sir Robert Peel, Bart., M.P. on the Establishment of a Reading Room at Tamworth. by Catholicus [i.E. J. H. Newman], Etc.
“To constantly edit our ethics in order to keep pace with our preferences is to edit ethics that don’t exist in order to accommodate preferences that will never be satisfied.”
“Godly ethics have boundaries that are impervious to the installation of gates regardless of which direction they might swing.”
“From his example in this respect, I learned the lesson that great men cultivate love, and that only little men cherish a spirit of hatred. I learned that assistance given to the weak makes the one who gives it strong, and that oppression of the unfortunate makes one weak.
It is now long ago that I learned this lesson from General Armstrong, and resolved that I would permit no man, no matter what his color might be, to narrow and degrade my soul by making me hate him.”
“To view freedom as that which grants us unlimited permission to create our own ethics is to utilize freedom as the most effective tool in the task of destroying our freedom.”