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Quote by Omar Delawar

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Omar Delawar

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“There is another side to the picture: it is the white community of Montgomery, long led or intimidated by a few extremists, that finally turned in disgust on the perpetrators of crime in the name of segregation. The change should not be exaggerated. The White Citizens Council is still active. Confessed bombers still win their freedom in the courts. And opposition to integration is still the rule. Yet by the end of the bus struggle it was clear that the vast majority of Montgomery's whites preferred peace and law to the excesses performed in the name of segregation. And even though the many saw segregation as right because it was the tradition, there were always the courageous few who saw the injustice in segregation and fought against it side by side with the Negroes.”

ActivismIntegrationAfrican AmericansBlacksSegregationAlabamaWhitesMontgomeryMontgomery Bus Boycotts
Book:Stride Toward Freedom: The Montgomery Story
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“The Lacandones have a prophecy that the world will be destroyed when the last mahogany tree is gone. The mahogany is the 'indicator species' for the rain forest; its health or death is indicative of the health or death of the entire ecosystem. The smoke from the burning of tropical rain forests can already be seen from satellites miles above Earth. The indigenous people of the true, original First World are preparing themselves for the final struggle. Many have nothing left to lose, only the remaining trees and land, and their children, to fight for. As the Zapatistas declared: 'We are the dead, rising to die again so our people can live once more.”

StruggleEnvironmentSurvivalActivismResistanceProphecyClimate CrisisIndigenous RightsMahoganyZapatista
Book:Green Psychology: Transforming our Relationship to the Earth
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“The biggest job in getting any movement off the ground is to keep together the people who form it. The task requires more than a common aim: it demands a philosophy that wins and holds the people's allegiance; and it depends upon open channels of communication between the people and their leaders.”

PhilosophyLeadershipCommunicationActivismWorking TogetherOrganizingMovements
Book:Stride Toward Freedom: The Montgomery Story
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“The mass meetings also cut across class lines. The vast majority present were working people; yet there was always an appreciable number of professionals in the audience. Physicians, teachers, and lawyers sat or stood beside domestic workers and unskilled laborers. The Ph.D.'s and the no "D's" were bound together in a common venture. The so-called "big Negroes" who owned cars and had never ridden the buses came to know the maids and the laborers who rode the buses every day. Men and women who had been separated from each other by false standards of class were now singing and praying together in a common struggle for freedom and human dignity.”

RaceClassActivismCivil RightsAfrican AmericansBlacksOrganizingMontgomery Bus Boycott
Book:Stride Toward Freedom: The Montgomery Story
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“Love, for Gandhi, was a potent instrument for social and collective transformation. It was in this Gandhian emphasis on love and nonviolence that I discovered the method for social reform that I had been seeking for so many months. The intellectual and moral satisfaction that I failed to gain from the utilitarianism of Bentham and Mill, the revolutionary methods of Marx and Lenin, the social-contracts theory of Hobbes, the “back to nature” optimism of Rousseau, the superman philosophy of Nietzsche, I found in the nonviolent resistance philosophy of Gandhi. I came to feel that this was the only morally and practically sound method open to oppressed people in their struggle for freedom.”

LoveJusticeFreedomActivismNonviolenceSocial ReformGandhiNonviolent ResistanceOrganizing
Book:Stride Toward Freedom: The Montgomery Story
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“A second basic fact that characterizes nonviolence is that it does not seek to defeat or humiliate the opponent, but to win his friendship and understanding. The nonviolent resister must often express his protest through noncoöperation or boycotts, but he realizes that these are not ends themselves; they are merely means to awaken a sense of moral shame in the opponent. The end is redemption and reconciliation. The aftermath of nonviolence is the creation of the beloved community, while the aftermath of violence is tragic bitterness.”

ActivismRedemptionNonviolenceReconciliationHigh RoadOrganizingBeloved CommunityBoycottsNoncooperation
Book:Stride Toward Freedom: The Montgomery Story
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“The answer is found in the realization that unearned suffering is redemptive. Suffering, the nonviolent resister realizes, has tremendous educational and transforming possibilities. "Things of fundamental importance to people are not secured by reason alone, but have to be purchased with their suffering," said Gandhi. He continues: "Suffering is infinitely more powerful than the law of the jungle for converting the opponent and opening his ears which are otherwise shut to the voice of reason.”

SufferingEducationTransformationActivismResistanceNonviolencePersuasionOrganizing
Book:Stride Toward Freedom: The Montgomery Story
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“When these incidents started, I took them in stride, feeling that they were the work of a few hotheads who would soon be discouraged when they discovered that we would not fight back. But as the weeks passed, I began to see that many of the threats were in earnest. Soon I felt myself faltering and growing in fear. One day, a white friend told me that he had heard from reliable sources that plans were being made to take my life. For the first time I realized that something could happen to me. One night at a mass meeting, I found myself saying: 'If one day you find me sprawled out dead, I do not want you to retaliate with a single act of violence. I urge you to continue protesting with the same dignity and discipline you have shown so far.' A strange silence came over the audience.”

DeathViolenceDangerActivismProtestNonviolenceRetaliationNonviolent ResistanceDeath Threats
Book:Stride Toward Freedom: The Montgomery Story
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“I had decided that after many months of struggling with my people for the goal of justice I should not sit back and watch, but should lead them back to the buses myself.... At 5:55 we walked toward the bus stop, the cameras shooting, the reporters bombarding us with questions. Soon the bus appeared; the door opened, and I stepped on. The bus driver greeted me with a cordial smile. As I put my fare in the box he said: "I believe you are Reverend King, aren't you?" I answered: "Yes I am." "We are glad to have you this morning," he said. I thanked him and took my seat, smiling now too. Abernathy, Nixon, and Smiley followed, with several reporters and television men behind them. Glenn Smiley sat next to me. So I rode the first integrated bus in Montgomery with a white minister, and a native Southerner, as my seatmate.”

JusticeActivismIntegrationSegregationOrganizingMontgomery Bus Boycott
Book:Stride Toward Freedom: The Montgomery Story
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