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Montgomery Bus Boycott Quotes

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Montgomery Bus Boycott Quotes

“We met at all hours, whenever a new emergency demanded attention. It was not unusual to find some of us talking things over in one of our homes at two-thirty in the morning. While our wives plied us with coffee, and joined the informal discussion, we laid plans and arrived at agreements on policy.”

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Book:Stride Toward Freedom: The Montgomery Story
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“During the rush hours the sidewalks were crowded with laborers and domestic workers, many of them well past middle age, trudging patiently to their jobs and home again, sometimes as much as twelve miles. They knew why they walked, and the knowledge was evident in the way they carried themselves. And as I watched them I knew that there is nothing more majestic than the determined courage of individuals willing to suffer and sacrifice for their freedom and dignity.”

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Book:Stride Toward Freedom: The Montgomery Story
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“This growing self-respect has inspired the Negro with a new determination to struggle and sacrifice until first-class citizenship becomes a reality. This is the true meaning of the Montgomery Story. One can never understand the bus protest in Montgomery without understanding that there is a new Negro in the South, with a new sense of dignity and destiny.”

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Book:Stride Toward Freedom: The Montgomery Story
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“[The Montgomery Bus Boycott] is not a drama with only one actor. More precisely it is the chronicle of 50,000 Negroes who took to heart the principles of nonviolence, who learned to fight for their rights with the weapon of love, and who in the process, acquired a new estimate of their own human worth.”

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Book:Stride Toward Freedom: The Montgomery Story
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“This morning Reverend [Martin Luther] King invited me to attend a meeting of the protest committee. The committee decided not to hold any more mass meetings but only prayer meetings. This was to emphasize the moral nature of the struggle. The meetings will center around five prayers: A prayer for the success of the meeting. A prayer for strength of spirit to carry on nonviolently. A prayer for strength of body to walk for freedom. A prayer for those who oppose us. A prayer that all men may become brothers to live in justice and equality.”

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Book:Down the Line: The Collected Writings of Bayard Rustin
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“As I thought further I came to see that what we were really doing was withdrawing our coöperation from an evil system, rather than merely withdrawing our economic support from the bus company. The bus company, being an external expression of the system, would naturally suffer, but the basic aim was to refuse to coöperate with evil. At this point I began to think about Thoreau's Essay on Civil Disobedience. I remembered how, as a college student, I had been moved when I first read this work. I became convinced that what we were preparing to do in Montgomery was related to what Thoreau had expressed. We were simply saying to the white community, 'We can no longer lend our cooperation to an evil system.”

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Book:Stride Toward Freedom: The Montgomery Story
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“Mayor Gayle, Commissioner Sellers, and several white reporters had reached the house before I did [after the bombing] and were standing in the dining room. After reassuring myself about my family's safety, I went to speak to them. Both Gayle and Sellers expressed their regret that "this unfortunate incident has taken place in our city." One of the trustees of my church, who is employed in the public school system of Montgomery, was standing beside me when the mayor and commissioner spoke. Although in a vulnerable position, he turned to the mayor and said: "You may express your regrets, but you must face the fact that your public statements created the atmosphere for this bombing. This is the end result of your 'get-tough' policy." Neither Mayor Gayle nor Commissioner Sellers could reply.”

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Book:Stride Toward Freedom: The Montgomery Story
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“Rosa Parks drew solace & sustenance from the long history of Black resistance before her time, placing her action & the Montgomery bus boycott in the continuum of Black protest. Her speech notes during the boycott read: 'Reading histories of others--Crispus Attucks through all wars--Richard Allen--Dr. Adam Clayton Powell Sr. & Jr. Women Phyllis Wheatley--Sojourner Truth--Harriet Tubman, Mary McLeod Bethune. For Parks, the ability to keep going, to know that the struggle for justice was possible amidst all the setbacks they encountered, was partly possible through reading & referencing the long Black struggle before her.”

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Book:A More Beautiful and Terrible History: The Uses and Misuses of Civil Rights History
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“But the reactionaries were not in retreat. Many of them had predicted violence, and such predictions are always a conscious or unconscious invitation to action. When people, especially in public office, talk about bloodshed as a concomitant of integration, they stir and arouse the hoodlums to acts of destruction, and often work under cover to bring them about. In Montgomery several public officials had predicted violence, and violence there had to be if they were to save face.”

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Book:Stride Toward Freedom: The Montgomery Story
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“Together with a number of Negro and white reporters, I attended [Martin Luther] King's packed church. He spoke simply, emphasizing the nonviolent nature of the struggle, and told his congregation: "We are concerned not merely to win justice in the buses but rather to behave in a new and different way--to be nonviolent so that we may remove injustice itself, both from society and from ourselves. This is a struggle which we cannot lose, no matter what the apparent outcome, if we ourselves succeed in becoming better and more loving people.”

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Book:Down the Line: The Collected Writings of Bayard Rustin
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“Feeling that our demands were moderate, I had assumed that they would be granted with little question; I had believed that the privileged would give up their privileges on request. This experience, however, taught me a lesson. I came to see that no one gives up his privileges without strong resistance.”

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Book:Stride Toward Freedom: The Montgomery Story
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“Ordinarily, a person leaving a courtroom with a conviction behind him would wear a somber face. But I left with a smile. I knew that I was a convicted criminal, but I was proud of my crime. It was the crime of joining my people in a nonviolent protest against injustice. It was the crime of seeking to instill within my people a sense of dignity and self-respect. It was the crime of desiring for my people the unalienable rights of life, liberty, and the pursuit of happiness. It was above all the crime of seeking to convince my people that noncoöperation with evil is just as much a moral duty as is coöperation with good.”

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Book:Stride Toward Freedom: The Montgomery Story
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“The bus struggle in Montgomery, Alabama, is now history. As the integrated buses roll daily through the city they carry, along with their passengers, a meaning-crowded symbolism. Accord among the great majority of passengers is evidence of the basic good will of man for man and a portent of peace in the desegregated society to come. Occasional instances of discord among passengers are a reminder that in other areas of Montgomery life segregation yet obtains with all of its potential for group strife and personal conflict. Indeed, segregation is still a reality throughout the South. Where do we go from here? Since the problem in Montgomery is merely symptomatic of the larger national problem, where do we go not only in Montgomery but all over the South and the nation? Forces maturing for years have given rise to the present crisis in race relations. What are these forces that have brought the crisis about? What will be the conclusion? Are we caught in a social and political impasse, or do we have at our disposal the creative resources to achieve the ideals of brotherhood and harmonious living?”

FutureRacismCivil RightsIntegrationAfrican AmericansBlacksSegregationRace RelationsMontgomeryMontgomery Bus Boycott
Book:Stride Toward Freedom: The Montgomery Story
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“The mass meetings also cut across class lines. The vast majority present were working people; yet there was always an appreciable number of professionals in the audience. Physicians, teachers, and lawyers sat or stood beside domestic workers and unskilled laborers. The Ph.D.'s and the no "D's" were bound together in a common venture. The so-called "big Negroes" who owned cars and had never ridden the buses came to know the maids and the laborers who rode the buses every day. Men and women who had been separated from each other by false standards of class were now singing and praying together in a common struggle for freedom and human dignity.”

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Book:Stride Toward Freedom: The Montgomery Story
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“I had decided that after many months of struggling with my people for the goal of justice I should not sit back and watch, but should lead them back to the buses myself.... At 5:55 we walked toward the bus stop, the cameras shooting, the reporters bombarding us with questions. Soon the bus appeared; the door opened, and I stepped on. The bus driver greeted me with a cordial smile. As I put my fare in the box he said: "I believe you are Reverend King, aren't you?" I answered: "Yes I am." "We are glad to have you this morning," he said. I thanked him and took my seat, smiling now too. Abernathy, Nixon, and Smiley followed, with several reporters and television men behind them. Glenn Smiley sat next to me. So I rode the first integrated bus in Montgomery with a white minister, and a native Southerner, as my seatmate.”

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Book:Stride Toward Freedom: The Montgomery Story
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