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Quote by Blaise Pascal

“He must create some target for his passions and then arouse his desire, anger, fear, for this object he has created, just like children taking fright at a face they have daubed themselves.”

Quote by Blaise Pascal

Work

Pensées

Pensées is a collection of Pascal's thoughts and reflections on various philosophical, religious, and scientific topics. more

Author

Blaise Pascal
Blaise Pascal

Blaise Pascal was a French mathematician, physicist, philosopher, and theologian. He was born on June 19, 1623, and died on August 19, 1662. Pascal's contributions to mathematics were particularly significant, with groundbreaking work in probability theory, analytical geometry, and early calculus. more

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“Оповідання «Собака» чітко вкарбовує це в памʼять. Підмогильний описує героя, який перші дні недоїдання намагається переконати себе, що Кант йому дорожчий за ковбасу. Але через три дні голоду він уже сміливо може сказати, що для нього дорожче. У пізнішому оповіданні «Третя революція» Підмогильний цю дилему теж побіжно згадує — усе підлягає обміну, тільки не книжки. Ніхто не виходив на базар із таким товаром, бо й за цілий університет не дістав би картоплини. На базарі людський розум зазнав смертельної поразки від свого одвічного суперника — людського шлунка.”

“The world we see ‘out there’ is a reflection of our cleverly molded shared consciousness, our collective belief installed through manipulation of our mimetic desire, not a given ‘thing’ that can’t be changed. This means, as in the adage, that we can heal the world only if we heal ourselves.”

“From the study of the development of human intelligence, in all directions, and through all times, the discovery arises of a great fundamental law, to which it is necessarily subject, and which has a solid foundation of proof, both in the facts of our organization and in our historical experience. The law is this: that each of our leading conceptions -- each branch of our knowledge -- passes successively through three different theoretical conditions: the theological, or fictitious; the metaphysical, or abstract; and the scientific, or positive. In other words, the human mind, by its nature, employs in its progress three methods of philosophizing, the character of which is essentially different, and even radically opposed: namely, the theological method, the metaphysical, and the positive. Hence arise three philosophies, or general systems of conceptions on the aggregate of phenomena, each of which excludes the others. The first is the necessary point of departure of the human understanding, and the third is its fixed and definitive state. The second is merely a state of transition.”