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Quote by Ashoka Prasad

“To become truly human,one has to try an release oneself from the shackles of race,religion and nationality.The quantum of humanism one acquires is inevitably filtered when one limits oneself."-Ashoka Jahnavi Prasad(Kant Lecture,20090)”

Quote by Ashoka Prasad

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Ashoka Prasad

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“She managed to smile without smiling, her serious face a-shine with pleasure- real pleasure, which was something he recognized only because he'd never seen it before, not on any of the hundreds of faces which had smirked vainly or proudly or coyly at him as he played out his hero farce. It was Sheridan who looked away, feeling unexpectedly awkward. She was outlandish and yet curiously lovely in her sparrowish, humble way. It made him uncomfortable. He was partial to beautiful women; he liked prettiness as well as the next man. But this was something different. Something that touched him in obscure and half-forgotten places. In his soul, he might have said, if he'd thought he still had one to stir. Which he didn't, as he proved to himself by lowering his eyelids and enjoying the deliberate and easy kindling of more familiar sensations. Her dress, cut in a modish horizontal line across her bosom, revealed quite enough to assure him that nothing artificial amplified the swell of her breasts. The straight neckline made an inviting path, starting low on her shoulders and crossing the opulent expanse of skin at a point that on most females would have been perfectly modest, but which on Miss St Leger clearly showed the shadowy prelude to a luxurious cleavage.”

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“A transient wish crossed his mind; that he could have stayed around and introduced her to the innocent pleasures of... But the devil with innocent pleasures. He dropped his head back against the wooden settle, closing his eyes. His feelings about Princess Field Mouse were as guilty as sin. He wasted a few moments in imagining a warm bed and his head pillowed on her delightfully plump breasts. His lust for her was the most peculiar emotion, unlike anything a female had ever before inspired in him: a sort of passion for peace, a ferocious itch to have her and the bizarre impression that he'd somehow gain serenity from the act, that he could lose himself in her as if she were some primal element: a pathless forest or an endless plain instead of a chubby girl.”

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Book:Seize the Fire
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“The first religious service in Seattle was by Bishop Demers, a Catholic, in 1852. The next was by Rev. Benjamin F. Close, a Methodist, who came to Olympia in the spring or early summer of 1853, and made several visits to Seattle during the summer and fall, and the same season Rev. J. F. DeVore located at Steilacoom. C. D. Boren donated two lots for a Methodist Episcopal church, and in November, 1853, Rev. D. E. Blaine and wife arrived.”

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“If you are an LGBT+ person and you come out, you have to go through your knight’s quest to create ground for yourself, to create a space for yourself, to stand there and say, “I exist. I have no reason to feel guilt or shame. I am proud to exist, and while I’m not perfect, I deserve to exist in society just like anyone else.” This became my first big fight. While I consider myself to be fantastically boring, I realized that if I took on my own sexual identity and came out and just told people about it and tried to have a chat with them—tried to be offhand and casual about it—and tried to build our place in society and humanity, then that would be a good mission. This is where I exist in society. I am just this guy. I am transgender, and I exist. But that is just my sexuality. More important than that is that I perform comedy, I perform drama, I run marathons, and I’m an activist in politics. These are the things I do. How you self-identify with your sexuality matters not one wit. What you do in life—what you do to add to the human existence—that is what matters. That is the beautiful thing.”

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“In a world where positive expressions of sexual longing connect us we will all be free to choose those sexual practices which affirm and nurture our growth. Those practices may range from choosing promiscuity or celibacy, from embracing one specific sexual identity and preference or choosing a roaming uncharted desire that is kindled only by interaction and engagement with specific individuals with whom we feel the spark of erotic recognition no matter their sex, race, class, or even their sexual preference. Radical feminist dialogues about sexuality must surface so that the movement towards sexual freedom can begin again.”

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Author:Bell Hooks
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