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Quote by Ludwig Feuerbach

“The salvation of the soul is the fundamental idea, the main point in Christianity; … this salvation lies only in God … But God is absolute subjectivity, … separated from the world, … set free from matter, severed from … life … and … from the distinction of sex. Separation from the world, from matter, from the life of the species, is therefore the ultimate aim of Christianity. … [T]his aim had its visible, practical realisation in Monachism.”

Quote by Ludwig Feuerbach

Book:Essence of Christianity
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Essence of Christianity

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Ludwig Feuerbach
Ludwig Feuerbach

Ludwig Feuerbach, a prominent German philosopher born on July 28, 1804, and died on September 13, 1872. He was a significant figure in the German classical philosophy and had a profound impact on the birth of Marxist philosophy. more

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“The true Christian not only feels no need of culture, because this is a worldly principle and opposed to feeling; he also has no need of (natural) love. … God supplies to him the want of love, of a wife, of a family. … [T]he man who does not deny his manhood, is conscious that he is only part of a being, which needs another part for the making up of the whole of true humanity. The Christian, on the contrary, in his excessive, transcendental subjectivity, conceives that he is, by himself, a perfect being. But the sexual instinct runs counter to this view; it is in contradiction with his ideal: the Christian must therefore deny this instinct.”

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“[M]arriage is not holy in Christianity; … an unholy thing … excluded from heaven. … Where his heaven is, there is his heart, - heaven is his heart laid open. Heaven is nothing but the idea of the true, the good, the valid, - of that which ought to be; earth, nothing but the idea of the untrue, the unlawful, of that which ought not to be. … [T]here [in heaven] dwell only pure sexless individuals: … the Christian excludes the life of the species from his conception of the true life[.]”

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“The future life is the feeling, the conception of freedom from those limits which here circumscribe the feeling of self, the existence of the individual. … The natural man remains at home because he finds it agreeable, because he is perfectly satisfied; religion … commences with a discontent, a disunion, forsakes its home and travels far, but only to feel … more vividly in the distance … home. In religion man separates himself from himself, but only to return always to the same point from which he set out [himself]. Man negatives himself, but only to posit himself again, and that in a glorified form: he negatives this life, but only, in the end, to posit it again in the future life.”

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“The religious man renounces the joys of this world, but only that he may win in return the joys of heaven; … and the joys of heaven are the same as those of earth, only that they are freed from the limits and contrarieties of this life. Religion thus arrives, though by a circuit, at the very goal, the goal of joy, towards which the natural man hastens in a direct line. To live in images or symbols is the essence of religion. Religion sacrifices the thing itself to the image.”

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