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Quote by David Angway

“You can't have financial freedom when you can't tame your desire to have more stuff in your life. You are a hoarder in the making.”

Quote by David Angway

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David Angway

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“The brain is like a good lawyer: given any set of interests to defend, it sets about convincing the world of their moral and logical worth, regardless of whether they in fact have any of either. Like a lawyer, the human brain wants victory, not truth; and, like a lawyer, it is sometimes more admirable for skill than for virtue.”

PsychologyHuman Behavior
Book:The Moral Animal: Why We Are the Way We Are - The New Science of Evolutionary Psychology
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“Much of our reasoning about human life and other beings on this planet now rests on the theory of natural selection. Most educated people believe (at least vaguely) in the scientific principle that the living organisms on earth have evolved over billions of years from other organisms that were unlike them, and are now mostly extinct. When this story is told of humanity, it wholly eliminates the role of personal meaning and human intentions in the development of societies and the lives of individuals. The ‘master molecule’ of the gene, falsely endowed with an autonomous power, is most often used to explain personal desires, intentions, and actions. The term ‘gene’ or ‘adaptation’ has replaced intention, purpose, and meaning in most psychological accounts of the ways in which people thrive or fail to thrive in their everyday lives. All of our struggles—such as finding a mate or becoming a compassionate person—can now be recast in terms of their supposed ‘advantages’ of leaving the greatest number of offspring.”

PsychologyBuddhism
Book:Awakening and Insight: Zen Buddhism and Psychotherapy
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“The more than 2,500 respondents to the WCS that I constructed while at the University of Missouri reported that they “occasionally” experienced the pain of a loved one at a distance. In Stevenson’s review of 160 published simulpathity cases, one-third involved a parent and child. Friends and acquaintances were in- volved in about 28 percent. Husband and wife pairs were involved in about 14 per- cent and siblings about 15 percent. The similar relatively high percentages of par- ent-child and friend-acquaintance simulpathity suggests that emotional bonds, rather than genetic similarities, facilitate these interactions. Stevenson’s reports are well-documented by follow-up interviews with both the coincider and the people who witnessed the event. I decided to name this coincidence pattern simulpathity, from the Latin word simul, which means “simultaneous,” and the Greek root pathy, which means both “suffering” and “feeling,” as in the words sympathy and empathy. With sympathy (“suffering together”), the sympathetic person is aware of the suffering of the other. With simulpathity, the person involved is usually not consciously aware of the suffering of the other (except for those pairs with whom this shared pain is a regular occurrence). Only later is the simultaneity of the distress recognized. No explanatory mechanism is implied.”

PsychologyPsychiatrySyncronicitySimulpathity
Book:Meaningful Coincidences: How and Why Synchronicity and Serendipity Happen
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