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Quote by Stewart Stafford

“Evictions should be the absolute last resort for landlords and not the first-choice, nuclear option. Evicting people is mostly an unnecessary exercise in power-tripping and avoidable.”

Quote by Stewart Stafford

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Stewart Stafford

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“While the estate team's defence may have been relevant to some of the Belleville properties, when applied specifically the the farms of Easterton and Westerton of Glenbanchor it was at best a gross distortion of reality, at worst duplicitous and even dishonest. Their houses were not unsafe; their farms were not too small; their land was not unsuitable for cultivation; the people did not leave of their own volition. The laird was not acting in their best interest but in the estate's, while the claim that no-one was evicted who wished to remain was a downright lie. And, as Fraser-Mackintosh laid bare, the Colonel could have stopped the evictions, but chose not to.”

Highland ClearancesLairdBadenochEvictions1876Belleville EstateGlen BanchorTenant Farmers
Book:Glen Banchor: A Highland Glen and its People
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“And then there was pain and blood and tears, all those things that cause suffering and revolt, the killing of Françoise, the killing of Fouan, vice triumphing, and the stinking, bloodthirsty peasants, vermin who disgrace and exploit the earth. But can you really know? Just as the frost that burns the crops, the hail that chops them down, the thunderstorms which batter them are all perhaps necessary, maybe blood and tears are needed to keep the world going. And how important is human misery when weighed against the mighty mechanism of the stars and the sun? What does God care for us? We earn our bread only by dint of a cruel struggle, day in, day out. And only the earth is immortal, the Great Mother from whom we spring and to whom we return, love of whom can drive us to crime and through whom life is perpetually preserved for her own inscrutable ends, in which even our wretched degraded nature has its part to play.”

PeasantsViceTerreEart
Book:The Earth
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“These romantic visions of the peasantry were constantly undone by contact with reality, often with devastating consequences for their bearers. The populists, who invested much of themselves in their conception of the peasants, suffered the most in this respect, since the disintegration of that conception threatened to undermine not only their radical beliefs but also their own self-identity.”

PeasantsPopulists
Book:A People's Tragedy: The Russian Revolution, 1891 - 1924
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“I wouldn't worry about it too much, son. Certainly not about the peasants and the servants. They don't feel things as we do.” “They're human.” “Barely. They might as well be another species. What would happen without us to keep them in check? They wouldn't work the land. They would be at each other's throat if we weren't there to restrain them. Face it, they are driven by their instincts. Granted, that is a generalization, and there are some individuals who rise above that. Personally I think that is how the nobility originated. Even today, with the help of the Gods, hard work and some luck such a man can rise above his station. But as a group…”

OppressionNobilityPeasants
Book:The Invisible Chains - Part 2: Bonds of Fear
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“Only a few miles from any city centre one would find oneself already in the backwoods, where there were bandits living in the forests, where roads turned into muddy bogs in spring, and where the external signs of life in the remote hamlets had remained essentially unchanged since the Middle Ages. Yet, despite living so close to the peasants, the educated classes of the cities knew next to nothing about their world. It was as exotic and alien to them as the natives of Africa were to their distant colonial rulers.”

RussiaPeasants
Book:A People's Tragedy: The Russian Revolution, 1891 - 1924
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“The peasants are not concerned about ideology: no one can frighten them with stories of the evils of communism. With their property already destroyed, they do not fear that the Communists will take their property. And if one speaks to them of freedom and democracy, they say, "Of what use is freedom and democracy if one is not alive to enjoy them?" So it is clear that the first problem of the Vietnamese peasant is a problem of life itself: how to survive in the midst of all the forces that threaten them; how to cling to life itself.”

LifeIdeologyPeasants
Book:Vietnam: Lotus in a Sea of Fire
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