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Quote by Abhijit Naskar

“In The Church of Liberty (The Sonnet) In the church of liberty, Light a candle of conviction. Do not move an inch, Even in the face of annihilation. Freedom, curiosity and inclusivity, These are the beads of our soul. Standing true to these watchwords, We will reach our supreme goal. If we want there to be serenity, Destroy we must our insane egotism. Real rest comes through humility, When we discover the self in collectivism. World peace and harmony are all fiction. If conscience is awake there'll be ascension.”

Quote by Abhijit Naskar

Work

The Shape of A Human: Our America Their America

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Author

Abhijit Naskar

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“Arguing in good faith means being willing to consider the possibility that we are wrong and that the person we are arguing with is right. It means constantly monitoring and trying to control for our own biases. And it means being willing to revise our positions once we realize that we can no longer defend them. This doesn't require self-doubt or indecision. But it does require humility and enough respect for reality to understand that we really will be wrong from time to time. Once we admit this, we should also be able to see that always acknowledging the possibility that we might be wrong is the only way to make sure that we are always at least right about something.”

“Finally, I must acknowledge, before anybody beats me to it, that I am not particularly good at doing most of the things that I recommend in this book. I am often outraged, I rarely resist flattery, I frequently argue in ways that are unnecessarily critical and hurtful, and I have a genuinely difficult time displaying charity or kindness. The figure I refer to as 'me' in these pages in an aspirational me and not the real thing, and anything I have learned, I have learned by doing things badly. As Robert Browning's Andrea del Sarto mused, 'Ah, but a man's reach should exceed his grasp, Or what's a heaven for?”

“The fanatic loathes an open-ended situation. Perhaps he does not acknowledge such situation. He always has an urgent need to know what the 'bottom line' is, what the inevitable conclusion is, when we will finally 'come full circle.' Yet history, including the private history of each of us, is usually not a circle but a line: a winding line with retreats and bends, which sometimes changes course and intersects with itself and occasionally draws loops, but nevertheless, a line and not a circle. Being immune to fanaticism entails, among other things, a willingness to exist inside open-ended situations that do not come full circle and cannot be unequivocally settled. A readiness to live with questions and choices whose resolutions hide far beyond the hazy horizon.”