Quotessence
Home / Quotes / Quote by Lebo Grand

Quote by Lebo Grand

“Until you awaken to the fact that sensuality is not a sex thing nor about sinful living but it’s a relationship with the divine/God, you’ll never survive the status quo. You’ll be trapped in mediocrity forever and ever.”

Quote by Lebo Grand

Author

Lebo Grand

Browse famous quotes and profile details for Lebo Grand. more

You May Also Like

“There was once a very, very proud man who sought, with all of his might, to beat God the Almighty in something...anything. He tried everything imaginable, but always, he failed miserably. His efforts continued to no avail, until one day he heard a voice, and it said, 'God is an awful sinner...' Desperate to win at something, he chose to listen to the voice. He chose sin. He out-sinned God with flying colors, and laughed until his heart stopped beating. Ultimately, his victory against God claimed his life; because sin leads only to Death.”

“From the very beginnings of our story as followers of Jesus, we have recognized and honoured the fundamental truth that every person is made in the image of God. Yet, while we are quick to celebrate those aspects of the divine image with which we personally relate, we all too quickly reject and denounce those that are different than ourselves as suspect or lesser than or sinful.”

“You were meant to first be subjected to the limitations of the flesh or the experience of NOT knowing what sensuality feels like [that’s why some of us at some point had to be alcoholics, some promiscuous, some rebellious, some married and then later divorced, some abused, some lied to, some cheated on and taken for granted, some abandoned] so that we would be able to know what sensuality DOES NOT feel like and then be delivered from that bondage of decay (or ignorance) into the liberty of knowing what sensuality really feels like.”

“Throughout them all, giving up her individuality, she would become the general symbol at which the preacher and moralist might point, and in which they might vivify and embody their images of woman's frailty and sinful passion. Thus the young and pure would be taught to look at her, with the scarlet letter flaming on her breast-- at her, the child of honorable parents--at her, who had once been innocent---as the figure, the body, the reality of sin.”

“It was sharpest of all for Protestants who did not belong to tightly organised and disciplined churches, in which there was either formal confession of sins (as in many Lutheran churches) or systematic oversight of the moral status of church members (as in many Calvinist churches). Those systems did not solve the problem of belief logically, but they did solve it emotionally, since anxious Christians could outsource their concern about themselves to the ministers who policed them. It was a kind of fideism: you cannot be certain of your own beliefs, but you can place your trust in your community instead.”

“I. G.’s sufferings were positively transient compared to Hannah Allen’s. As a teenager in the 1650s, Allen went through a period of despair in which she was convinced she was damned. She found a more even keel when she married, but when her husband died in 1664, her spiritual agonies returned worse than ever. She considered suicide, repeatedly harmed herself, and once crawled into a roof void in order to starve to death (her resolve broke after three days). In the end the fog gradually lifted, which she ascribed to God’s mercy, her family’s love and the passage of time. What matters for us is that during her struggles, her family repeatedly tried to persuade her of God’s mercy, but she would have none of it. Once she heard a thunderclap, and told her aunt it was a message from God that she was damned. Surely not, said the aunt: God would not send a miracle to convince someone of their damnation. ‘We do not read of such a thing in all the Scripture.’ But Allen would not be reasoned with. ‘My Answer was, “Therefore my condition is unparalleled; there was never such a one [as me] since God made any Creature, either Angels or Men, nor never will be to the end of the world.”’ She begged friends not to pray for her, since ‘it would but sink me the deeper into Hell’. At first she worried that she had committed the ‘unpardonable sin’ mentioned in the Gospels, but soon she concluded that that sin was for amateurs and she had committed even worse: My Sins are so great, that if all the Sins of all the Devils and Damned in Hell, and all the Reprobates on Earth were comprehended in one man, mine are greater. There is no word comes so near the comprehension of the dreadfulness of my Condition; as that, I am the Monster of the Creation.”