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Quote by John Oswald

“But from the texture of the very human heart arises the strongest argument in behalf of the persecuted creatures. Within us there exists a rooted repugnance to the spilling of blood; a repugnance which yields only to custom, and which even the most inveterate custom can never entirely overcome. Hence the ungracious task of shedding the tide of life for the gluttony of our table, has, in every country, been committed to the lowest class of men; and their profession is, in every country, an object of abhorrence. On the carcase we feed, without remorse, because the dying struggles of the butchered creature are secluded from our sight; because his cries pierce not our ear; because his agonising shrieks sink not into our soul: but were we forced, with our own hands, to assassinate the animals whom we devour, who is there amongst us that would not throw down, with detestation, the knife; and, rather than embrue his hands in the murder of the lamb, consent, for ever, to forego the favourite repast? What then shall we say? Vainly planted in our breast, is this abhorrence of cruelty, this sympathetic affection for every animal?”

Quote by John Oswald

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John Oswald

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“Când am intrat prima dată într-o școală, acum 20 de ani, nu știam că începuturile pot fi atât de zguduitoare. Ani la rând am încercat să mă adaptez unui sistem care nu se adapta niciodată la mine. Am învățat din mers ce înseamnă identitatea unui profesor, cât de mult te expune o clasă și cât de repede se vede adevărul tău interior când stai în fața copiilor. Astăzi sunt psiholog și lucrez cu profesori, adolescenți și adulți care trec prin aceleași întrebări pe care le-am avut și eu. Există un moment în viața fiecărui profesor în care își pune aceeași întrebare: De ce nu mi-a spus nimeni cum e, de fapt? Am creat această resursă pentru ca debutanții să nu meargă singuri. Ca să știe că nu este nimic în neregulă cu ei dacă se simt copleșiți.”

“There is no logic to sadness when it comes to the greater good. Sadly, individual success and individual joy sells, like how people respond emotionally to stories of individual loss, grief and so on but don't always respond to actual figures and facts. That is how capitalism works and sustains, and how empathy was monetized by neoliberalism, and the reason why it got lost in conservative nationalism.”

“ധൈര്യം മാത്രം പോരാ. കരയാനുള്ള ഒരു മനസ്സുകൂടി ഉണ്ടെങ്കിലേ നമുക്ക് മറ്റുള്ളവർക്ക് വേണ്ടി എന്തെങ്കിലും ചെയ്യാൻ പറ്റൂ.”

“The Naskar Anthem (Sonnet 2554-2555) Heir to no throne, no crown on my head, tearing up borderly lies, I burn as the lamp of aid. I hold no flag, yet I raise nations, I stand as rebel guard, humanizing inoculation. Rocking the world with sacred wonder, priming the souls with curing thunder, every sonnet is call against slumber, every line, a revolt against plunder. From the alleys of grief to the towers of pride, I am wounded, I walk with the wounded by my side. Not born to erase faith, but to rewrite it tolerant; suffering is the doorway, to the becoming of a saint. A pair of helping hands is holier than a million praying lips; I got no need for scripture, for I carry a heart that beats. I have no law, but life - I have no edict, but empathy. I have no creed, but conscience - I am the vow of mad inclusivity. Roads ignited with the voice of oneness, cannot be extinguished by clouds of hate. When the final regime has fallen to pieces, the drop of dew will still be incandescent.”

“He seized me as boldly as a tiger captures his prey. There was no escape. And I didn't want to. I would have happily died in his clutches. I was his, and he made sure I knew it. My heart burst with a thousand beautiful blooms, all tiger lilies. And I knew with a certainty more powerful than anything I'd ever felt before that we belonged together. He finally lifted his head and murmured against my lips, "It's about bloody time, woman.”