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Quote by Mohith Agadi

“Generative AI has unlocked exciting possibilities in the realms of images and videos. Its manipulation and transformative capabilities offer new avenues for artistic expression, content creation, and immersive storytelling. As this technology continues to evolve, it is essential to leverage its power responsibly and ensure its positive impact on society.”

Quote by Mohith Agadi

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Mohith Agadi

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“The collective sign of relief heaved on V-J Day ought to have inspired Hollywood to release a flood of "happily ever after" films. But some victors didn't feel too good about their spoils. They'd seen too much by then. Too much warfare, too much poverty, too much greed, all in the service of rapacious progress. A bundle of unfinished business lingered from the Depression — nagging questions about ingrained venality, mean human nature, and the way unchecked urban growth threw society dangerously out of whack. Writers and directors responded by delivering gritty, bitter dramas that slapped our romantic illusions in the face and put the boot to the throat of the smug bourgeoisie. Still, plenty of us took it — and liked it.”

FilmClassicWwiiDystopiaBourgeoisieFilm NoirPost Wwii
Book:Dark City: The Lost World of Film Noir
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“Nor have I any idea why Said should consider Orwell’s life a ‘comfortable’ one. Having taken a bullet through the throat, and while suffering from a demoralising and ultimately lethal case of TB, he lived on an astonishingly low budget and tried whenever possible to grow his own food and even to make his own furniture. Indeed, if there was anything affected about him, it might be his indifference to bourgeois life, his almost ostentatious austerity.”

HardshipPretenseBourgeoisieAusterityGeorge OrwellEdward SaidAscetism
Author:Christopher Hitchens
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“Hela villan, från den vitkalkade terassen till radioantennen, var sådan - prydlig, putsad och på det hela taget oälskad och meningslös. Husets herre betraktade den som ett skämt. Vad beträffar Martha var det varken estetiska hänsyn eller känsloskäl som styrde hennes smak, hon ansåg bara helt enkelt att en tämligen rik tysk affärsman i nittonhundratjugotalets Berlin borde ha ett hem av precis detta slag, det vill säga det skulle vara av precis samma villaförstadstyp som de hus andra personer i hans ställning hade.”

ConsumptionBourgeoisie
Book:King, Queen, Knave
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“True, t is only individuals who starve, but what security has the working-man that it may not be his turn tomorrow? Who assures him employment, who vouches for it that, if for any reason or no reason his lord and master discharges him tomorrow, he can struggle along with those dependant upon him, until he may find some one else 'to give him bread'? Who guarantees that willingness to work shall suffice to obtain work, that uprightness, industry, thrift, and the rest of the virtues recommended by the bourgeoisie, are really his road to happiness? No one. He knows that every breeze that blows, every whim of his employer, every bad turn of trade may hurl him back into the fierce whirlpool from which he has temporarily saved himself, and in which it is hard and often impossible to keep his head above water. He knows that, though he may have the means of living today, it is very uncertain whether he shall tomorrow.”

SurvivalWorkersFree MarketProletariatBourgeoisie
Author:Friedrich Engels
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“The urban capitalists and the bourgeoisie differ in linguistic habits and dress from the workers. They don't live together in one integrated society, but as two separate societies that speak different languages both literally and metaphorically. The urban capitalists do not know the life led by workers. Workers experience hardships that are unheard of amongst villagers and these evoke malice in the urban workers, easily stirred by union leaders who use them to ride to power. Villagers are different. Teaching the villagers cannot easily change what they have inherited from the environment and the past they have known and in which they have grown up. The village entrepreneur wore only a sarong in the past. Some of them wore a sarong and slung another over a shoulder. The poor villager's dress is also a sarong. The village entrepreneur speaks Sinhalese, which is the language of the poor villager too. On the day of the traditional New Year, the children of both the rich and the poor in the village eat together and play together in the homes of the villager elite. All this subdues feelings of resentment against the wealthy villagers. It's true that villagers suffer a great deal on account of their poverty. But unlike the urban poor, poverty amongst the villagers does not incite malice toward the wealthy, due to the rural way of life.”

SocietyCapitalismBourgeoisieUrban LifeSinhaleseSrilankaVillage Life
Book:Yuganthaya
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