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Quote by Joyce Rachelle

“But that was just a shadow of what would come to pass: When one appointed season Christ came to die at last. And in the name of justice they flogged him like a thief, But willing was the victim of human disbelief.”

Quote by Joyce Rachelle

Book:Sewing Figs
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Sewing Figs

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Joyce Rachelle

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“When we go through life believing that we need mercy, we’re more likely to extend it. As humans our tendency is to want justice for others, but mercy for ourselves. It doesn’t work that way. We reap what we sow. (Galatians 6:7) And the timing isn’t ours—it’s God’s. He often extends us mercy, not when we are well behaved, but when we are miserable, helpless, wicked, ungodly, and powerless. Even when we bring on our problems by our own choices, His mercy comes when we cry for it. To refuse to cry for it because we feel unworthy, is a win for Satan.”

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Book:Aligned With Christ
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“There is a Marian "style" to the Church's work of evangelization. Whenever we look to Mary, we come to believe once again in the revolutionary nature of love and tenderness. in her we see that humility and tenderness ar enot virtues of the weak but of the strong, who need not treat others poorly in order to feel important themselves. Contemplating Mary, we realize that she who praised God for "bringing down the mighty from their thrones" and "sending the rich away empty" (Luke 1:52-53) is also the one who brings a homely warmth to our pursuit of justice. She is also the one who carefully keeps "all these things, pondering them in heart" (Luke 2:19). Mary is able to recognize the traces of God's Spirit in events great and small. She constantly contemplates the mystery of God in our world, in human history, and in our daily lives. She is the woman of prayer and work in Nazareth, and she is also Our Lady of Help, who sets out from her town "with haste" (Luke 1:39) to be of service to others. This interplay of justice and tenderness, of contemplation and concern for others, is what makes the ecclesial community look to Mary as a model of evangelization.”

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Book:The Church of Mercy
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“The light of love proper to faith can illumine the question of our own time-concerning truth. Truth, nowadays, is often reduced to the subjective authenticity of the individual, valid only to the life of the individual. A common truth intimidates us, for we identify it with the intransigent demands of totalitarian systems. But if truth is a truth of love, if it is a truth disclosed in personal encounter with the Other and with others, then it can be set free from its enclosure in individuals and become part of the common good. As a truth of love, it is not one that can be imposed by force; it is not a truth that stifles the individual. Since it is born of love, it can penetrate to the heart, to the personal core of each man and woman. Clearly, then, faith is not intransigent but grows in respectful coexistences with others. One who believes may not be presumptuous; on the contrary, truth leads to humility, because believers know that, rather than ourselves possessing truth, it is truth that embraces and possesses us. Far from making us inflexible, the security of faith sets us on a journey; it enables witness and dialogue with all.”

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Book:The Church of Mercy
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“For the Church, the option for the poor is primarily a theological category rather than a cultural, sociological, political, or philosophical one. God shows the poor "his first mercy." This divine preference has consequences for the faith life of all Christians, because we are called to have "this mind...which was in Jesus Christ" (Phil. 2:5). Inspired by this, the Church has made an option for the poor, which is understood as a "special form of primacy in the exercise of Christian charity, to which the whole tradition of the Church bears witness." This option - as Benedict XVI has taught - "is implicit in our Christian faith in a God who became poor for us, so as to enrich us with his poverty." This is why I want a Church that is poor and for the poor. They have much to teach us. Not only do they share in the sensus fidei, but in their difficulties they know the suffering Christ. We need to let ourselves be evangelized by them. The new evangelization is an invitation to acknowledge the saving power at work in their lives and to put them at the center of the Church's pilgrim way. We are called to find Christ in them, to lend our voice to their causes, but also to be their friends, to listen to them, to speak for them, and to embrace the mysterious wisdom that God wishes to share with us through them.”

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Book:The Church of Mercy
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