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Quote by Gowtham Gurunath

“When people fail to recognize your work just don't give up yet. Because it's not always about the recognition, sometimes it's about the "passion" that we hold onto..!!!”

Quote by Gowtham Gurunath

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Gowtham Gurunath

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“At the same time, the reader is led to identify individualism with the views of Thrasymachus, and to think that Plato, in his fight against it, is fighting against all the subversive and nihilistic tendencies of his time. But we should not allow ourselves to be frightened by an individualist bogy such as Thrasymachus (there is a great similarity between his portrait and the modern collectivist bogy of ‘bolshevism’) into accepting another more real and more dangerous because less obvious form of barbarism. For Plato replaces Thrasymachus’ doctrine that the individual’s might is right by the equally barbaric doctrine that right is everything that furthers the stability and the might of the state.”

“From the point of view of totalitarian ethics, from the point of view of collective utility, Plato’s theory of justice is perfectly correct. To keep one’s place is a virtue. It is that civil virtue which corresponds exactly to the military virtue of discipline. And this virtue plays exactly that rôle which ‘justice’ plays in Plato’s system of virtues. For the cogs in the great clockwork of the state can show ‘virtue’ in two ways. First, they must be fit for their task, by virtue of their size, shape, strength, etc.; and secondly, they must be fitted each into its right place and must retain that place. The first type of virtues, fitness for a specific task, will lead to a differentiation, in accordance with the specific task of the cog. Certain cogs will be virtuous, i.e. fit, only if they are (‘by their nature’) large; others if they are strong; and others if they are smooth. But the virtue of keeping to one’s place will be common to all of them; and it will at the same time be a virtue of the whole: that of being properly fitted together—of being in harmony. To this universal virtue Plato gives the name ‘justice’. This procedure is perfectly consistent and it is fully justified from the point of view of totalitarian morality. If the individual is nothing but a cog, then ethics is nothing but the study of how to fit him into the whole.”

“But we must realize that even this tendency to restrict the exploitation of class privileges is a fairly common ingredient of totalitarianism. Totalitarianism is not simply amoral. It is the morality of the closed society—of the group, or of the tribe; it is not individual selfishness, but it is collective selfishness.”

“Homo Sovieticus was caught in an infinite spiral of lies: pretending to be, pretending to have, pretending to believe, and pretending not to. The fakery concerned the most basic of facts and the most fundamental of values, and what lay at the bottom of the spiral was an absence: 'even to understand the word "doublethink" involved the use of doublethink.' The system destroyed the individual and the fabric of society: nothing was possible in the absence of everything, resulting, wrote [Yuri] Levada, in 'the falling standards of education, culture, morality, in the degradation of all of society.”