Quotessence
Home / Quotes / Quote by Zija Dizdarević

Quote by Zija Dizdarević

“Stoji iza mene daleko, petnaest i više godina daleko, prigušeno bosansko djetinjstvo. Da li se sjećam? Bila je jedna kutija - soba, i po njoj išlo napaćeno mršavo lice, noge u papučama, izblijedjele dimije i blag predan pogled. Majka! Od zida do zida, od vrata do peći, od ručka do večere, od jeseni do proljeća, u zidovima, među četiri zida, uzidan, tekao je nelijep ženski život.”

Quote by Zija Dizdarević

Book:Prosanjane jeseni
Create image

Work

Prosanjane jeseni

Browse quotes and source details for this work. more

Author

Zija Dizdarević

Browse famous quotes and profile details for Zija Dizdarević. more

You May Also Like

“Ti si se nakon toliko godina našao u kraju, gdje si proživio svoje prve i najsretnije dane, i ja iz iskustva znam kako je to. Čovjek se baci u onu sretnu prošlost kao u toplu, mjesečnu noć. Sve u njemu jeca od razdraganosti. Pa makar ga život po stoputa okrutio, postaje sentimentalan. Eto - to je ono što ti ne smiješ. Sentimentalnost nije pravi, jaki osjećaj, neg mekana bešika, u koju polažemo naše prekomotno srce.”

ProšlostDjetinjstvoMladostNostalgijaSentimentalnost
Book:Dunja u kovčegu
Create image

“Summer 1963: I had graduated with HONORS, and was going off to HUNTINGDON COLLEGE in the fall. Several people told me: 'You have to learn to smoke, if you are going to HUNTINGDON.' So---I tried to learn to smoke---and I just could not learn to smoke. Well---when I got to HUNTINGDON---I fit right in-------NOBODY WAS SMOKING!!!!!!”

Memories Of YouthCollege Girls SmokingLight Hearted Laughter
Author:DONNA LYNN (lifelong Best Friend of Marsha Carol Watson Gandy)
Create image

“There was a greater truth — that of a glorious struggle, hard-fought and hard-won, in which many fell martyrs and countless others made sacrifices, dreaming of the day India would be free. That day had come. The people of India saw that too, and on 15 August — despite the sorrow in their hearts for the division of their land danced in the streets with abandon and joy.”

IndiaHistory Of India
Book:India's Struggle for Independence
Create image

“Bhagat Singh revered Lajpat Rai as a leader. But he would not spare even Lajpat Rai, when, during the last years of his life, Lajpat Rai turned to communal politics. He then launched a political-ideological campaign against him. Because Lajpat Rai was a respected leader, he would not publicly use harsh words of criticism against him. And so he printed as a pamphlet Robert Browning’s famous poem, ‘The Lost Leader,’ in which Browning criticizes Wordsworth for turning against liberty. The poem begins with the line ‘Just for a handful of silver he left us.’ A few more of the poem’s lines were: ‘We shall march prospering, not thro’ his presence; Songs may inspirit us, not from his lyre,’ and ‘Blot out his name, then, record one lost soul more.’ There was not one word of criticism of Lajpat Rai. Only, on the front cover, he printed Lajpat Rai’s photograph!”

IndiaHistory Of India
Book:India's Struggle for Independence
Create image

“each year India produces thousands upon thousands of eighteen-year olds who have little to no instructed idea of the last sixty years of Indian history. They have no idea if or how those five-year plans worked. They have no idea if or how the Non-Aligned Movement worked. They have no idea about the numerous wars India has fought against Pakistan or China. They have no idea, for instance, of what many people call the greatest threat to India’s internal security: the Naxal movement. What created this Naxal movement? And why is the movement popular where it is? Our youth doesn’t know.”

EducationHistoryLearningIndiaHistory Of India
Book:The Sceptical Patriot: Exploring the Truths Behind the Zero and Other Indian Glories
Create image

“In the fifth century BC, Buddhism and Jainism posed a great threat to Vedic ritualism. Members of the merchant classes patronized these monastic ideologies. Threatening even the Buddhists and the Jains was the idea of an all-powerful personal Godhead that was slowly taking shape in the popular imagination. The common man always found more comfort in tangible stories and rituals that made trees, rivers, mountains, heroes, sages, alchemists and ascetics worthy of worship. The move from many guardian deities and fertility spirits to one all-powerful uniting deity was but a small step. Being atheistic, or at least agnostic, Buddhism and Jainism could do nothing more than tolerate this fascination for theism on their fringes. In a desperate bid to survive, Vedic priests, the Brahmins, did something more: they consciously assimilated the trend into the Vedic fold. In their speculation they concluded and advertised the idea that Godhead was nothing but the embodiment of Brahman, the mystic force invoked by the chanting of Vedic hymns and the performance of Vedic rituals. Adoration of this Godhead through pooja, a rite that involved offering food, water, flowers, lamp and incense, was no different from the yagna.”

ReligionHistoryBuddhismIndiaHinduismJainismHistory Of IndiaVedic Tradition
Book:Shiva To Shankara: Decoding The Phallic Symbol
Create image