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Quote by Abhijit Naskar

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Şehit Sevda Society: Even in Death I Shall Live

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Abhijit Naskar

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“in old times, whole communities used the method of passive resistance to redress a grievance. The technique was to sit motionless in a public place, without food and exposed to the weather, until the ruler agreed to the people’s demands. Sometimes, when he was particularly tyrannical, his subjects would desert the land, leaving the ruler to live in loneliness and mend his ways. In ancient India it was considered the duty of a wise man to abandon the kingdom when all methods of weaning a king from bad ways had failed.”

HistoryIndiaHinduismNonviolent ResistancePassive Resistance
Book:The Watch Tower
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“From the beginning a basic philosophy guided the movement. This guiding principle has since been referred to variously as nonviolent resistance, noncoöperation, and passive resistance. But in the first days of the protest none of these expressions was mentioned; the phrase most often heard was "Christian love." It was the Sermon on the Mount, rather than a doctrine of passive resistance, that initially inspired the Negroes of Montgomery to dignified social action. It was Jesus of Nazareth that stirred the Negroes to protest with the creative weapon of love. As the days unfolded, however, the inspiration of Mahatma Gandhi began to exert its influence. I had come to see early that the Christian doctrine of love operating through the Gandhian method of nonviolence was one of the most potent weapons available to the Negro in his struggle for freedom.”

Civil RightsNonviolenceAfrican AmericansBlacksGandhiChristian LoveNonviolent ResistancePassive ResistanceNoncooperation
Book:Stride Toward Freedom: The Montgomery Story
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“That Monday I went home with a heavy heart. I was weighted down by a terrible sense of guilt, remembering that on two or three occasions I had allowed myself to become angry and indignant. I had spoken hastily and resentfully. Yet I knew that this was no way to solve a problem. 'You must not harbor anger,' I admonished myself. 'You must be willing to suffer the anger of the opponent, and yet not return anger. You must not become bitter. No matter how emotional your opponents are, you must be calm.”

AngerGuiltCivil RightsNonviolenceCalmnessIndignationNonviolent ResistanceResentfulness
Book:Stride Toward Freedom: The Montgomery Story
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“When the law regulates behavior it plays an indirect part in molding public sentiment. The enforcement of the law is itself a form of peaceful persuasion. But the law needs help. The courts can order desegregation of the public schools. But what can be done to mitigate the fears, to disperse the hatred, violence, and irrationality gathered around school integration, to take the initiative out of the hands of racial demagogues, to release respect for the law? In the end, for laws to be obeyed, men must believe they are right. Here nonviolence comes in as the ultimate form of persuasion. It is the method which seeks to implement the just law by appealing to the conscience of the great decent majority who through blindness, fear, pride, or irrationality have allowed their consciences to sleep.”

LawBehaviorConscienceCivil RightsNonviolencePersuasionSegregationNonviolent ResistanceRegulations
Book:Stride Toward Freedom: The Montgomery Story
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“I don’t buy the everlasting afterlife answers because it’s insane to me, with absolutely no evidence, to believe because of how you live seventy years here on this planet, you’re going to spend eternity, which is a very long time, in some afterlife. What kind of silly God judges you for eternity based on some small period of time here?”

Religion
Book:The Almanack of Naval Ravikant: A Guide to Wealth and Happiness
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