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Quote by Pearl Zhu

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Pearl Zhu

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“My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think that I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road though I may know nothing about it. Therefore will I trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.”

“God’s perfection lies in the domain of Being. In the domain of Becoming, he is totally fragmented and on a mission to put himself back together again. God shatters himself into infinite pieces then puts them all back together again to make a perfect whole. We are all tiny images or reflections of God. We are all cells of God. We are all mirrors of God.”

“The idea that there is something necessarily wrong with circular logic is itself a logical fallacy. If there is nothing wrong with the starting premises then the conclusions are necessarily correct too. In fact, only circular logic can be correct. Only such logic can offer total holistic coherence and analytic closure, i.e. perfect tautology – provided it is the correct circular logic, which means it must have the correct starting premise: the PSR itself.”

“Conservation is in a bad way because it has failed to see the whole of communities and the many concentric circles of wholes they contain; it has failed to see that management is a partnership based in community and not a dictatorship based in control; and, if I can go this far, it has failed because it never learned how to stop, to see, and to speak the language of the wind—it has never learned to be wild like flowers.”

“It is not that a whole is more than the sum of its parts, but that the parts themselves are redefined and re-created in the process of their interaction. So the reductionist sociobiologists argue that individual human limitations place constraints on society, but, in fact, social organization is the negation of individual limitations.”