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The Holy Bible: King James Version

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“Galatians 3:11–12 ... a precious text! A person becomes righteous in the sight of God by faith alone. What conclusion can we draw from this? The law cannot make any person righteous because it has nothing to say about justifying and saving faith. That information is found only in the Gospel. In other words, the law has nothing to say about grace.”

LawPreachingGospelLutheranismLutheranOrthodox Lutheranism
Book:Law & Gospel: How to Read & Apply the Bible
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“Lutheran ideology unleashed libido to achieve its political and ecclesial ends, and Luther, like Hugh Hefner, discovered that the only way to make use of libido effectively was to create for his contemporaries an escape from the guilt that accompanied its satisfaction. The sixteenth-century equivalent of the Playboy Philosophy was justification by faith alone, culminating in the doctrine of the enslaved will. De Servo Arbitrio, it should be remembered, was published in the same year that Luther married. Luther, in creating his doctrine of the enslaved will, became the first modern man, and Lutheranism became the first modern ideology. Its primary attraction to the hordes of apostate priests and nuns who flocked to Wittenberg to follow him lay in its ability to rationalize sexual license and broken vows.”

ModernityModernismLutheranism
Book:Degenerate Moderns: Modernity As Rationalized Sexual Misbehavior
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“Anders, it is not your sins that separate you from God, but your virtues. Or more properly: it is that you need to have something to bring before you step before God. This is why God has allowed you to be stripped of the shroud of holiness that you wore in Fröjerum. Not because you were zealous and pious. God grant that all priests would be as zealous as you! But because you made it into an article of faith and into your righteousness and put it between you and Christ. Now you are poor, destitute, and naked—like the prodigal son. Now the heavenly Father stand and waits for you. Now he wants to fold you in his arms and clothe you with the most precious garment, which is called Christ’s righteousness, in which not a single thread is spun by your hands, but for just that reason it lasts forever.”

ChristianFaithLutheranismLutheranOrthodox Lutheranism
Book:Faith Alone: The Heart of Everything
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“Heaven's eucharistic irruption into earthly space and time prompted classical Lutheranism not to join the Reformed and Anabaptists in their campaign of iconoclasm which rendered Christian churches little different in external appearance from Islamic mosques. While conceding the adiaphorous quality of images representing various aspects of the Incarnate Life, as early as his conflict with Karlstadt the Reformer defended the appropriateness of the crucifix and sculptures of Mary with the Christ Child. Orthodox Lutheran architecture and church decor attested the confession of our Lord's presence among His own in the means of grace, forging a style which goes hand in hand with precious doctrinal substance. Increasing accommodation to the North American Puritan milieu over the past century has led to a loss of the genuinely Lutheran understanding of the altar as a monument to the atonement, which is Christ's throne in our midst. ... If our chancels' decoration (or stark lack thereof) bespeaks the absence of our Lord and His celestial companions, can we be surprised at waning faith in the real presence and at waxing conviction of the rightfulness of an open communion practice? A deliberate opting for Puritanism's aesthetic barrenness can only make the reclaiming of Lutheran substance an even harder struggle.”

ArchitectureCommunionEucharistPuritanismLutheranismLutheranOrthodox LutheranismThe Lord S Supper
Book:The Lord's Supper
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“In modern church life, we often leave the nave to have "fellowship" with one another at social functions in the basement, and we are sometimes invited to "fun and fellowship" at games nights or congregational picnics. These are inappropriate usages of the word "fellowship" (which translates the New Testament κοινωνία), for the human interaction that takes place in church basements and public parks can be shared without a qualm with Christians of other confession and even with the irreligious and pagans. True κοινωνία begins with baptismal admission into the church (δι' οὗ ἐκλήθητε εἰς κοινωνίαν τοῦ υἱοῦ αὐτοῦ 'Ιησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν, 1 Cor 1:9) and culminates in the fellowship granted through common partaking of the holy things; as such, it is entirely distinct from all Adamic-earthly gatherings, being the supernatural product of divine monergism.”

CommunionEucharistLutheranismLutheranOrthodox LutheranismChristian FellowshipThe Lord S Supperκοινωνία
Book:The Lord's Supper
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“I ask that my name be left silent and people not call themselves Lutheran, but rather Christians. Who is Luther? The doctrine is not mine. I have been crucified for no one. St. Paul in 1 Cor. 3:4-5 would not suffer that the Christians should call themselves of Paul or of Peter, but Christian. How should I, a poor stinking bag of worms, become so that the children of Christ are named with my unholy name? It should not be dear friends. Let us extinguish all factious names and be called Christians whose doctrine we have.”

ChristianityLutheranism
Author:Martin Luther
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“The community of faith does not need brilliant personalities but faithful servants of Jesus and of one another. It does not lack the former, but the latter. The community of faith will place its confidence only in the simple servant of the Word of Jesus, because it knows that it will then be guided not by human wisdom and human conceit, but by the Word of the Good Shepherd. The question of spiritual trust, which is so closely connected with the question of authority, is decided by the faithfulness with which people serve Jesus Christ, never by the extraordinary gifts they possess. Authority in pastoral care can be found only in the servants of Jesus who seek no authority of their own, but who are Christians one to another, obedient to the authority of the Word.” (Dietrich Bonhoeffer, Life Together, paragraph 92)”

Life TogetherLutheranism
Book:Life Together and Prayerbook of the Bible
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“Even at that age I already believed in you, and so did my mother and the whole of my household except for my father. But, in my heart, he did not gain the better of my mother's piety and prevent me from believing in Christ just because he still disbelieved himself. For she did all that she could for me to see that you, my God, should be a father to me rather than he. In this you helped her to turn the scales against her husband, whom she always obeyed because by obeying him she obeyed your law, thereby showing greater virtue than he did.”

ReligionChristianityTheologyCatholicismTheologianCalvinismLutheranismReformedPresbyterian
Book:Confessions
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