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Reformed Quotes

Browse 19 quotes about Reformed.

Reformed Quotes

“He was showing how marriage is not a contract, involving merely an exchange of goods and services. Rather, marriage is a covenant, involving an exchange of persons. Kippley's argument was that every covenant has an act whereby the covenant is enacted and renewed; and the marital act is a covenant act. When the marriage covenant is renewed, God uses it to give new life. To renew the marital Covenant and use birth control to destroy the potential for new life is tantamount to receiving the Eucharist and spitting it on the ground.”

“Where is Albert?" "He'll be here momentarily. I asked our housekeeper to fetch him." Christopher blinked. "She's not afraid of him?" "Of Albert? Heavens, no, everyone adores him." The concept of someone, anyone, adoring his belligerent pet was difficult to grasp. Having expected to receive an inventory of all the damage Albert had caused, Christopher gave her a blank look. And then the housekeeper returned with an obedient and well-groomed dog trotting by her side. "Albert?" Christopher said. The dog looked at him, ears twitching. His whiskered face changed, eyes brightening with excitement. Without hesitating, Albert launched forward with a happy yelp. Christopher knelt on the floor, gathering up an armful of joyfully wriggling canine. Albert strained to lick him, and whimpered and dove against him repeatedly. Christopher was overwhelmed by feelings of kinship and relief. Grabbing the warm, compact body close, Christopher murmured his name and petted him roughly, and Albert whined and trembled. "I missed you, Albert. Good boy. There's my boy." Unable to help himself, Christopher pressed his face against the rough fur. He was undone by guilt, humbled by the fact that even though he had abandoned Albert for the summer, the dog showed nothing but eager welcome. "I was away too long," Christopher murmured, looking into the soulful brown eyes. "I won't leave you again." He dragged his gaze up to Beatrix's. "It was a mistake to leave him," he said gruffly. She was smiling at him. "Albert won't hold it against you. To err is human, to forgive, canine." To his disbelief, Christopher felt an answering smile tug at the corners of his lips. He continued to pet the dog, who was fit and sleek. "You've taken good care of him." "He's much better behaved than before," she said. "You can take him anywhere now." Rising to his feet, Christopher looked down at her. "Why did you do it?" he asked softly. "He's very much worth saving. Anyone could see that." The awareness between them became unbearably aware. Christopher's heart worked in hard, uneven beats. How pretty she was in the white dress. She radiated a healthy female physicality that was very different from the fashionable frailty of London women. He wondered what it would be like to bed her, if she would be as direct in her passions as she was in everything else.”

“Even at that age I already believed in you, and so did my mother and the whole of my household except for my father. But, in my heart, he did not gain the better of my mother's piety and prevent me from believing in Christ just because he still disbelieved himself. For she did all that she could for me to see that you, my God, should be a father to me rather than he. In this you helped her to turn the scales against her husband, whom she always obeyed because by obeying him she obeyed your law, thereby showing greater virtue than he did.”

“I’ll forever be grateful to my childhood pastor for making me read the Heidelberg Catechism and meet in his office with him to talk about it before I made a profession of faith in the fourth grade. I was nervous to meet with him, even more nervous to meet before all the elders. But both meetings were pleasant. And besides, I was forced to read through all 129 questions and answers at age nine.That was a blessing I didn’t realize at the time. Ever since then I’ve had a copy of the Catechism and have grown to understand it and cherish it more and more over the years.”

“This doctrine of total inability which declares that men are dead in sin does not mean that all men are equally bad, nor that any man is as bad as he could be, nor that anyone is entirely destitute of virtue, nor that human nature is equal in itself, nor that man’s spirit in inactive, and much less does it mean that the body is dead. What is does mean is that since the fall, man rests under the curse of sin, that he is actuated by wrong principles, and that he is wholly unable to love God, or to do anything meriting salvation. His corruption is extensive, but not necessarily intensive. It is in this sense that man, since the fall, is utterly indisposed, disabled, and made opposite to all good, wholly inclined to all evil. He possesses a fixed bias of the will against God, and instinctively and willingly and turns to evil. He is an alien by birth, and a sinner by choice. The inability under which he labors is not an inability to exercise volition, but an inability to be willing to exercise holy volitions. And it is this phase of it which led Luther to declare that ‘free will’ is an empty term, whose reality is lost; and a lost liberty, according to my grammar, is no liberty at all.”

“The common Calvinist experience of life as a refugee, or of being part of a host community that received refugees, led to lasting international connections between individuals and communities...As churches became established in Switzerland, the Palatinate, Scotland, England and Bearn, and the churches in the Netherlands, France, Hungary and Poland battled for legal recognition and survival, princely courts, noble houses, universities and colleges also became locations for interactions between many Calvinists. Theologians, clergy, students, booksellers, merchants, diplomats, courtiers and military officers became involved in networks of personal contacts, correspondence, teaching and negotiation.”

“Becoming aware of Albert nosing at his shoulder, Leo turned to pet him. "Is this a dog or a street broom?" "It's Albert," Beatrix replied. The dog promptly collapsed to his side, tail thumping the floor repeatedly. Beatrix smiled. Three months earlier, such a scene would have been unimaginable. Albert would have been so hostile and fearful that she wouldn't have dared to expose him to children. But with patience, love, and discipline- not to mention a great deal of help from Rye- Albert had become a different dog altogether. Gradually he had become accustomed to the constant activity in the household, including the presence of other animals. Now he greeted newness with curiosity rather than fear and aggression. Albert had also gained some much-needed weight, looking sleek and healthy. Beatrix had painstakingly groomed him, stripping and trimming his fur regularly, but leaving the adorable whisks that gave his face a whimsical expression. When Beatrix walked Albert to the village, children gathered around him, and he submitted happily to their petting. He loved to play and fetch. He stole shoes and tried to bury them when no one was looking. He was, in short, a thoroughly normal dog.”

“Noah found grace amidst a perverse generation (Gen 6: 8) Shem found grace within the family of Noah (Gen 9: 26) Abraham found grace amidst a pagan culture (Gen 12: 1, 15: 7) Isaac found grace within the family of Abraham (Genesis 17: 19) Jacob found grace in the womb (Genesis 25: 23) Israel found grace among the Nations (Deuteronomy 7: 6 to 11) Judah found grace within the family (Genesis 49: 8 to 10) David found grace within the tribe of Judah (2 Samuel 7: 11 to 16) Solomon found grace within the family of David (I Kings 11: 12 & 13) Rehoboam found grace within the family of Solomon (I Kings 12: 17) Mary found grace among the women (Luke 1: 28) The elect found grace among all the guilty sinners (Romans 8: 29, 30) What shall we say then? Is there injustice on God's part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion, but on GOD, who has mercy. (Romans 9: 14 to 16) #You did not choose me, I chose you - Soli Deo Gloria!”