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Mr. - Untold story of husbands

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Viyaanaha

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“Women may come to the recovery process to "fix" their relationships, but what they end up learning is how to rescue and restore themselves. Many women believe, and you may too, that they need to speak and act differently so their partner behaves more favorably toward them. If your partner blames you for what "you made him do to you," over time you will end up blaming yourself. Your task is to realize that you are not responsible for his abusive behavior. Women tend to work hard to avoid being hurt or to seop their partners from abusing them, but they aren't successful. You cannot make your partner abuse you and you can't make him not abuse you. These are his choices and his alone. The task is to refocus on yourself and your recovery.”

“The racial template which got placed over ethnic conflict in Detroit and other industrial cities of the North would obscure the real dynamics of the struggle, which was ethnic and religious rather than racial. Black in-migrants, as a result, were thrown into direct competition, not with the WASP elite which was orchestrating events, but rather the ethnics — specifically the Poles and to a lesser extent, the Italians — who lived in the neighborhoods immediately adjacent to the black ghettoes that were now filled to the bursting point with people hoping to benefit from the new employment opportunities the war economy provided. This led to some tragic misunderstandings, as blacks possessing their own nativist prejudices started accusing Poles of racism. The Poles who had been born in Europe were generally oblivious to racial concerns. Their children, the Poles who had been born in America, thought that the adoption of racial attitudes was part of the Americanization process. Poles in general wanted to know why they were being singled out as responsible for a situation which antedated their arrival in this country by hundreds of years, and blacks, facing Poles in direct competition for jobs and housing, wanted to know why “too many blacks had been fired to make jobs for other racial groups, some of whom can hardly speak our language and owe no allegiance to our flag.”

“. . . and what are you exactly, my friend? Their subordinate? Their employee? Or, I would suggest, their equal? That's what young Karl would certainly have said, and probably still does. Unless he's no longer alive.' Dodger gave Solomon and strange look and Solomon hastened to clarify. "'Mmmm, as I recall, if you go around telling people that they are downtrodden, you tend to make two separate enemies: the people who are doing the downtreading and have no intention of stopping, and the people who are downtrodden, but nevertheless -- people being who they are -- don't want to know. They can get quite nasty about it.' (205)”

“For attractive lips, speak words of kindness. For lovely eyes, seek out the good in people. For a slim figure, share your food with the hungry. For beautiful hair, let a child run his fingers through it once a day. For poise, walk with the knowledge you’ll never walk alone. ... We leave you a tradition with a future. The tender loving care of human beings will never become obsolete. People even more than things have to be restored, renewed, revived, reclaimed and redeemed and redeemed and redeemed. Never throw out anybody. Remember, if you ever need a helping hand, you’ll find one at the end of your arm. As you grow older, you will discover that you have two hands: one for helping yourself, the other for helping others. Your “good old days” are still ahead of you, may you have many of them.”