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Quote by Anton Pannekoek

“The answer to the question of the purpose of the theory of value is quite different for the bourgeoisie and the proletariat. The bourgeoisie asks about the prices of commodities, the proletariat about the organisation of society.”

Quote by Anton Pannekoek

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Anton Pannekoek

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“Один зі способів зрозуміти нещодавню історію — уявити собі чергу по каву: уранці ви йдете до «Старбаксу», відчайдушно потребуючи чашки звичайної кави, перш ніж почнете класти цеглу, а тим часом молода особа в костюмі для йоги від Lulu Lemon влізає перед вами без черги і замовляє лате без піни зі знежиреним мигдалевим молоком — на двадцять осіб. Потім ця людина, яка влізла без черги, обертається до вас і починає читати вам лекцію про те, який ви сексист, агресивний «расист, котрому, перш ніж висловлюватися, варто згадати про свої привілеї.”

“Elements of experience, criticism, initiative, self-sacrifice, seeped down through the mass and created, invisibly to a superficial glance but no less decisively, an inner mechanic of the revolutionary movement as a conscious process”

“Those who substitute "people" for class, by prioritising the proletarian class above the party, believe they are rendering it a supreme homage whilst in fact they are declassing it, drowning it in "popular" confusion, and sacrificing it on the altar of counter-revolution.”

“To the Jacobins of this epoch [the French Revolution], as well as to those of our times, this popular entity constitutes a superior personality possessing attributes peculiar to the gods of never having to answer for their actions and never making a mistake. Their wishes must be humbly acceded to. The people may kill, burn, ravage, commit the most frightening cruelties, glorify their hero today and throw him into the gutter tomorrow, it is all the same; the politicians will not cease to vaunt the people's virtues and to bow to their every decision.”

“When the proletariat declares the dissolution of the hitherto existing world order, it merely declares the secret of its own existence, since it is in fact the dissolution of this order. When it demands the negation of private property, it is only laying down as a principle for society what society has laid down as a principle for the proletariat, what has already been incorporated in itself without its consent as the negative result of society.”