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Sense and Sensibility

This timeless novel follows the lives of two sisters, Elinor and Marianne Dashwood, as they navigate the complexities of romance and social status amidst the backdrop of their family's decline. The story delves into the emotional and moral dilemmas faced by the characters, offering a poignant commentary on the era's values and norms. more

Author

Jane Austen
Jane Austen

Jane Austen, born on December 16, 1775, and died on July 18, 1817, was a renowned English novelist of the 19th century. Known for her exquisite psychological portrayals and satirical humor, Austen's works mainly revolve around rural life in England, depicting the customs and interpersonal relationships of the time. Her representative works include 'Pride and Prejudice' and 'Sense and Sensibility'. more

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“Difference of opinion is advantageous in religion. The several sects perform the office of a Censor morum over each other. Is uniformity attainable? Millions of innocent men, women, and children, since the introduction of Christianity, have been burnt, tortured, fined, imprisoned; yet we have not advanced one inch towards uniformity. What has been the effect of coercion? To make one half the world fools, and the other half hypocrites. To support roguery and error all over the earth. Let us reflect that it is inhabited by a thousand millions of people. That these profess probably a thousand different systems of religion. That ours is but one of that thousand. That if there be but one right, and ours that one, we should wish to see the 999 wandering sects gathered into the fold of truth. But against such a majority we cannot effect this by force. Reason and persuasion are the only practicable instruments. To make way for these, free enquiry must be indulged; and how can we wish others to indulge it while we refuse it ourselves.”

ReasonUniformityErrorFoolsHypocritesReligious ViolenceFree Inquiry
Book:Notes on the State of Virginia
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“And the day will come when the mystical generation of Jesus, by the supreme being as his father in the womb of a virgin will be classed with the fable of the generation of Minerva in the brain of Jupiter. But we may hope that the dawn of reason and freedom of thought in these United States will do away all this artificial scaffolding... {Letter to John Adams, April 11, 1823}”

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Book:Letters of Thomas Jefferson
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“The hocus-pocus phantasm of a God like another Cerberus, with one body and three heads, had its birth and growth in the blood of thousands and thousands of martyrs... In fact, the Athanasian paradox that one is three, and three but one, is so incomprehensible to the human mind, that no candid man can say he has any idea of it, and how can he believe what presents no idea? He who thinks he does, only deceives himself. He proves, also, that man, once surrendering his reason, has no remaining guard against absurdities the most monstrous, and like a ship without a rudder, is the sport of every wind. With such persons, gullibility which they call faith, takes the helm from the hand of reason, and the mind becomes a wreck. [Letter to James Smith discussing Jefferson's hate of the doctrine of the Christian trinity, December 8 1822]”

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Book:Letters of Thomas Jefferson
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“When once we quit the basis of sensation, all is in the wind. To talk of immaterial existences is to talk of nothings. To say that the human soul, angels, god, are immaterial, is to say they are nothings, or that there is no god, no angels, no soul. I cannot reason otherwise: but I believe I am supported in my creed of materialism by Locke, Tracy, and Stewart. {Letter to John Adams, from Monticello, 15 August 1820}”

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“Laziness and cowardice are the reasons why so great a portion of mankind, after nature has long since discharged them from external direction (naturaliter maiorennes), nevertheless remains under lifelong tutelage, and why it is so easy for others to set themselves up as their guardians. It is so easy not to be of age. If I have a book which understands for me, a pastor who has a conscience for me, a physician who decides my diet, and so forth, I need not trouble myself. I need not think, if I can only pay - others will easily undertake the irksome work for me. That the step to competence is held to be very dangerous by the far greater portion of mankind...”

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Book:An Answer to the Question: What Is Enlightenment?
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“Why didn't you become a sorcerer, Geralt? Weren't you ever attracted by the Art? Be honest.' 'I will. I was.' 'Why, then, didn't you follow the voice of that attraction?' 'I decided it would be wiser to follow the voice of good sense.' 'Meaning?' 'Years of practice in the witcher's trade have taught me not to bite off more than I can chew. Do you know, Vilgefortz, I once knew a dwarf, who, as a child, dreamed of being an elf. What do you think; would he have become one had he followed the voice of attraction?”

ReasonBe YourselfGood Sense
Book:Czas pogardy
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