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Quote by Jitesh Donga

“મને એ ખબર નથી પડતી કે: કઈ રીતે એક સ્થળ...માત્ર એક જગ્યા...આટલી બધી પેઢીઓથી કેટલાયે માણસોના દુઃખ મિટાવી શકે? માત્ર ચીકણી માટીમાંથી બનાવેલી એક મૂર્તિ અને તેના પર થોડી શણગાર અને સજાવટ. માત્ર ઇંટોથી ચણેલી એક કબર અને તેના પર કાપડ ની ચાદર. બીજું કઈ નહિ. એક પથ્થરના ટુકડા સિવાય બીજું કઈ જ નહિ. જો ઈશ્વર પથ્થરના ટુકડામાં રહેતો હોય...તો પછી ભૂખ્યા મરી જતા લાચાર માણસોમાં નહિ રહેતો હોય? તમારી શ્રદ્ધાનું નામ દઈને તમે કહી દો છો કે- માણસને શ્રદ્ધા હોય તો પથ્થરમાં પણ ભગવાન દેખાય. પથ્થરની પણ પૂજા થાય! હું કહું છું કે- જો લોકોને પથ્થરના ચણેલા મંદિરમાં ભગવાન દેખાતો હોય તો પછી તેને ઘર વગરના માણસમાં પણ દેખાવો જોઈએ. ભૂખ્યા મરી જતા ભીખારીમાં પણ દેખાવો જોઈએ.”

Quote by Jitesh Donga

Book:Vishwamanav
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Vishwamanav

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Jitesh Donga

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“Maskini na tajiri wana mawazo tofauti. Maskini hudhani utajiri ni chanzo cha matatizo. Tajiri hudhani umaskini ni chanzo cha matatizo. Maskini hudhani ubinafsi ni kitu kibaya. Tajiri hudhani ubinafsi ni kitu kizuri. Maskini ana mawazo ya kupata pesa bila kufanya kazi. Tajiri ana mawazo ya kupata pesa kwa kufanya kazi. Maskini hudhani tajiri ana tabia ya kuringa. Tajiri hupenda kuzungukwa na watu sahihi wenye mawazo sawa na ya kwake. Maskini hutengeneza pesa kwa kufanya kazi asizozipenda. Tajiri hutengeneza pesa kwa kufanya kazi anazozipenda. Maskini hudhani kuwa tajiri lazima usome sana. Tajiri hudhani kuwa tajiri si lazima usome sana. Maskini hutamani mambo mazuri ya wakati uliyopita. Tajiri hutamani mambo mazuri ya wakati unaokuja. Maskini huamini ili uwe tajiri lazima ufanye kitu fulani. Tajiri huamini ili uwe tajiri lazima uwe kitu fulani. Maskini hupenda kuburudishwa kuliko kuelimishwa. Tajiri hupenda kuelimishwa kuliko kuburudishwa. Maskini ana woga. Tajiri hana woga. Maskini hufundisha watoto wake jinsi ya kupambana na maisha. Tajiri hufundisha watoto wake jinsi ya kuwa matajiri. Maskini hana nidhamu ya mapato na matumizi. Tajiri ana nidhamu ya mapato na matumizi. Maskini hufanya kazi kwa bidii kupata pesa. Tajiri hutumia pesa kupata pesa. Maskini ni mdogo kuliko matatizo yake. Tajiri ni mkubwa kuliko matatizo yake. Maskini huamini unahitaji pesa kupata pesa. Tajiri huamini utapata pesa kwa kutumia pesa za wengine. Maskini ana wivu wa chuki. Tajiri ana wivu wa maendeleo. Fikiri kama anavyofikiri tajiri. Ukifikiri tofauti na anavyofikiri tajiri, utakufa maskini.”

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“These poor people have learned to endure day to day economic agony. It’s routine in daily life for them. They are so accustomed to facing economic pain that poverty doesn’t hurt them anymore. Extreme negativity in their life drove learning endurance and their accomplishment to endure extreme conditions is ‘positivity’ they mastered”

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“The job of the politician is to speak for all people; not just for parties with vested interests, or organisations with the biggest wallets. The first people a politician should protect are those that cannot protect themselves: Those weakest and most vulnerable among us. This is, to most of us, something that seems to be an obvious statement of fact, and that may be so, but it’s also a forgotten fact. Now, today, the opposite is true. It should shame us all. It shames me. The very fact that the most poor and the most vulnerable in our society are those that are victimised and stamped upon, whereas the most wealthy and the most influential are making more profits and acquiring more assets and wealth than ever before in history, is a damning indictment of what our society has become”

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“The next day, when I came home from the library, there was a small, used red record player in my room. I found my mother in the kitchen and spotted a bandage taped to her arm. “Ma,” I asked. “Where did you get the money for the record player?” “I had it saved,” she lied. My father lived well, had a large house and an expensive imported car, wanted for little, and gave nothing. My mother lived on welfare in a slum and sold her blood to the Red Cross to get me a record player. “Education is everything, Johnny,” she said, as she headed for the refrigerator to get me food. “You get smart like regular people and you don’t have to live like this no more.” She and I were not hugging types, but I put my hand on her shoulder as she washed the dishes with her back to me and she said, in best Brooklynese, “So go and enjoy, already.” My father always said I was my mother’s son and I was proud of that. On her good days, she was a good and noble thing to be a part of. That evening, I plugged in the red record player and placed it by the window. My mother and I took the kitchen chairs out to the porch and listened to Beethoven’s Sixth Symphony from beginning to end, as we watched the oil-stained waters of the Mad River roll by. It was a good night, another good night, one of many that have blessed my life.”

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