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Quote by David Foster Wallace

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Infinite Jest

David Foster Wallace's Infinite Jest is a sprawling, experimental novel that delves into the lives of various characters, including an enigmatic tennis prodigy, a recovering addict, and a group of individuals living in a halfway house. The narrative is known for its intricate structure, extensive footnotes, and philosophical musings on the nature of reality and human experience. more

Author

David Foster Wallace
David Foster Wallace

American novelist known for his unique literary style and profound insights into modern life. His works include 'Infinite Jest' and 'The Broom of the System'. more

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“I want to bring us back to basics. Prostitution: what is it? It is the use of a woman's body for sex by men, he pays money, he does what he wants. The minute you move away from what it really is, you move away from prostitution into the world of ideas. You will feel better; you will have a better time; it is more fun; there is plenty to discuss, but you will be discussing ideas, not prostitution. Prostitution is not an idea. It is the mouth, the vagina, the rectum, penetrated usually by a penis, sometimes hands, sometimes objects, by one man and then another and then another and then another and then another. That's what it is.”

“Re-enacting trauma means putting yourself in similar situations or places to the original trauma, or finding similar people, and to create a new narrative in an attempt, this time, to be in control, to write a new ending, one in which you are in charge, not victimised. The sex trade is the perfect place for the sexually traumatised to try unconsciously to resolve former hurt because an unending number of men want to use your body. This is one of the reasons those who have suffered sexual abuse are so prevalent in the sex trade.”

“The question regularly resurfaces in leftist circles: "Will sex work exist after the revolution?" Maybe, and maybe not. Regardless of the answer to that question, two things remain true: people who trade sex for resources deserve to live free from state violence right now, and people trading sex by choice, circumstances, or coercion know best about what they need to be safe.”

“While the churches, bringing the sweet smell of piety for the soul, came in prancing and farting like brewery horses in bock-beer time, the sister evangelism, with release and joy for the body, crept in silently and gravely, with its head bowed and its face covered. You may have seen the spangled palaces of sin and fancy dancing in the false West of the movies, and maybe some of them existed—but not in the Salinas Valley. The brothels were quiet, orderly, and circumspect. Indeed, if after hearing the ecstatic shrieks of climactic conversion against the thumping beat of the melodeon you had stood under the window of a whorehouse and listened to the low decorous voices, you would have been likely to confuse the identities of the two ministries. The brothel was accepted while it was not admitted.”

“Agreeing to something does not make that thing any less harmful for our bodies or minds. It is psychologically exhausting, damaging and toxic to fake a connection to someone, especially a sexual connection. Not being free to be yourself in such a vulnerable and intimate situation is physically and psychologically exhausting. Being paid to have sex on someone else’s terms is the farthest thing from sexual autonomy that exists.”

“If the men who paid me weren’t rapists, if this was all consensual sex, why am I traumatised by it? Why do I experience flashbacks with the same tone and texture as flashbacks I have had from being raped? I have had a lot of sex I regret having which I am not traumatised by. There is sometimes sadness, but not trauma. I experience trauma and flashbacks only in relation to sexual exploitation. Sex that didn’t involve money, in which I’ve felt dissociated, or didn’t feel like it, or when I didn’t stop something I wasn’t comfortable with has not traumatised me in the way sex-trade sex has – sex to which I ‘consented’.”