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Quote by Rachel Kushner

“It wasn't a hoax,' Burdmore said quickly. 'It was theater. Real theater. Like Brecht.' ¶ 'What does Brecht have to do with it? I think you should leave Brecht out of this--”

Quote by Rachel Kushner

Work

The Flamethrowers

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Author

Rachel Kushner
Rachel Kushner

Rachel Kushner (b. 1968) is an acclaimed American novelist, essayist, and short story writer. Her notable works include Telex from Cuba, The Flamethrowers, and The Mars Room. Known for her historical depth, complex narratives, and sharp cultural critique, Kushner explores American history, politics, and identity through richly layered prose. Her novel The Mars Room was a finalist for the 2018 Booker Prize and Pulitzer Prize. more

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“No intelligent idea can gain general acceptance unless some stupidity is mixed in with it. Collective thought is stupid because it's collective. Nothing passes into the realm of the collective without leaving at the border--like a toll--most of the intelligence it contained. In youth we're twofold. Our innate intelligence, which may be considerable, coexists with the stupidity of our inexperience, which forms a second, lesser intelligence. Only later on do the two unite. That's why youth always blunders - not because of its inexperience, but because of its non-unity. Today the only course left for the man of superior intelligence is abdication.”

“Though Kuyper's views on special and common grace and sphere sovereignty are a source of difficult questions about the broader "Christian culture" issue, it is important to note that they also underline important aspects of his ecclesiology. Kuyper believed that common grace, under the lordship of the eternal Son of God, preserved this world with its natural activities and institutions. Special grace, on the other hand, under the lordship of the incarnate Son of God, bestowed saving blessing and thereby ushered in something new. The ministry of the saving grace belong particularly to the institutional church and its means of grace. The idea of sphere sovereignty, for Kuyper, indicated that the authority and activity of the church has a monopoly , as it were, over its distinctive work of ministering special , saving, recreating grace to god's people through its word, sacraments, government, and discipline. Kuyper's terms and categories may have been innovative, bu the larger idea of the church's preeminence in the outworking of Christ's redemptive work should have been familiar to those nurtured in the Reformed tradition.”