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Quote by Inu Etc

“Life's better without unwanted noise, confusion, and toxic people. Beware of red flags at all costs. Help people, but always maintain a safe distance. Don't give strangers the chance to ruin your mental health with their frustration and negativity. You just spread happiness and move on.”

Quote by Inu Etc

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Inu Etc

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“The manner of Hamann's writing here is also part of the argument. The rhetorical aspect cannot, as we saw above, just be subtracted in order to arrive at 'the argument'. Hamann enacts his suspicion of the reduction of philosophical language to abstract foundations via his rhetorical verve. It should be apparent, then, that Hamann's position cannot be regarded as questionable just because of its employment of rhetoric. Whatever else one may think of it, the position is internally consistent. The attempt to rid philosophy of rhetoric falls prey precisely to the fact that what is involved in rhetoric is inherent in what is built into all natural languages by their genesis in the real historical world.”

“When the poet finds it advisable to repeat a given description or incident, he makes this repeated passage coincide with the original to the very last detail. Thus when a god or hero orders his messenger to deliver a message, this message, no matter how long and detailed, is given twice in the text, first when the messenger is instructed by his master, and a second time when the message is actually delivered.”

“Rhythm is one of the subtlest of all instruments in the delicate work of conveying thought. But there is one general rule that is at once so simple and so near the heart of the whole matter, that I must at least mention it. This rule is to make the emphasez of sense and rhythm coincide. Plain men know by a sort of instinct where to hit hard ; they never say, " There is in my mind a desire which would be gratified if you were to transfer the hammer into my possession " ; they say, " Give me the hammer." This is true style. Someone has said, " All peasants have style," and philosophers cannot afford to get wholly out of touch with the fine economy of natural talk.”