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Quote by Roy T. Bennett

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The Light in the Heart

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Roy T. Bennett
Roy T. Bennett

Roy T. Bennett is a renowned author known for his profound philosophical thoughts and inspirational works. His writings span across various domains such as life philosophy, self-improvement, and spiritual growth, and have resonated with a wide audience. more

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“Something they seem to omit to mention in Boston AA when you're new and out of your skull with desperation and ready to eliminate your map and they tell you how it'll all get better and better as you abstain and recover: they somehow omit to mention that the way it gets better and you get better is through pain. Not around pain, or in spite of it. They leave this out, talking instead about Gratitude and Release from Compulsion. There's serious pain in being sober, though, you find out, after time. Then now that you're clean and don't even much want Substances and feeling like you want to both cry and stomp somebody into goo with pain, these Boston AAs start in on telling you you're right where you're supposed to be and telling you to remember the pointless pain of active addiction and telling you that at least this sober pain now has a purpose. At least this pain means you're going somewhere, they say, instead of the repetitive gerbil-wheel of addictive pain. They neglect to tell you that after the urge to get high magically vanishes and you've been Substanceless for maybe six or eight months, you'll begin to start to 'Get In Touch' with why it was that you used Substances in the first place. You'll start to feel why it was you got dependent on what was, when you get right down to it, an anesthetic. 'Getting In Touch With Your Feelings' is another quilted-sampler-type cliche that ends up masking something ghastly deep and real, it turns out. [178: A more abstract but truer epigram that White Flaggers with a lot of sober time sometimes change this to goes something like: 'Don't worry about getting in touch with your feelings, they'll get in touch with you.’] It starts to turn out that the vapider the AA cliche, the sharper the canines of the real truth it covers.”

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“He made a gesture I can't describe: 'Gentlemen, welcome to the world of reality--there is no audience. No one to applaud, to admire. No one to see you. Do you understand? Here is the truth --actual heroism receives no queues up to see it. No one is interested.' He paused again and smiled in a way that was not one bit self-mocking. True heroism is you, alone, in a designated work space. True heroism is minutes, hours, weeks, year upon year of the quiet, precise, judicious exercise of probity and care--with no one there to see or cheer. This is the world. Just you and the job, at your desk. You and the return, you and the cash-flow data, you and the inventory protocol, you and the depreciation schedules, you and the numbers.' His tone was wholly matter-of-fact.”

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“Eyes the broad-shouldered faceless character that symbolizes Men’s Room, does Sternberg, and struggles with himself. He’s needed a bowel movement for hours, and since the LordAloft 7:10 lifted things have gotten critical. He tried, back at O’Hare. But he was unable to, because he was afraid to, afraid that Mark, who has the look of someone who never just has to, might enter the rest room and see Sternberg’s shoes under a stall door and know that he, Sternberg, was having a bowel movement in that stall, infer that Sternberg had bowels, and thus organs, and thus a body. Like many Americans of his generation in this awkwardest of post-Imperial decades, an age suspended between exhaustion and replenishment, between input too ordinary to process and input too intense to bear, Sternberg is deeply ambivalent about being embodied; an informing fear that, were he really just an organism, he’d be nothing more than an ism of his organs.”

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“The problem is going to be, "Let's see, I spent all day staring at a computer screen and then at night my most meaningful relationships are with the two-dimensional characters who aren't in fact two-dimensional characters . . . Gee, I wonder why I'm lonely and doing a lot of drugs? Could there be any connection between the fact that I've got nothing to do with other people, that I don't really have a fucking clue what it is to have a real life, and the fact that most of my existence is mediated by entertainment that I passively choose to receive?”

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“Nel momento in cui riconosceva quello che c'era su una cartuccia provava la sensazione carica d'ansia che ci fosse qualcosa di meglio su un'altra cartuccia e che potenzialmente se lo stava perdendo. Poi si rese conto che avrebbe avuto tutto il tempo di godersi ogni cartuccia e capì intellettualmente che non aveva senso provare il panico di perdersi qualcosa.”

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“Não é significativo que, em inglês, as palavras lobster (lagosta), fish (peixe) e chicken (frango) se refiram tanto ao animal quanto à carne, enquanto a maior parte dos mamíferos exige eufemismos como beef (carne de boi) e pork (carne de porco) para nos ajudar a separar a carne que comemos da criatura viva a quem um dia ela pertenceu? Seria isso uma prova de que existe um desconforto profundo a respeito de comer animais superiores, endêmico o bastante para vir à tona no idioma, mas que diminui à medida que nos afastamos da ordem dos mamíferos? (E seria lamb/lamb (cordeiro/cordeiro) o contraexemplo que empana toda essa teoria, ou existiriam motivos especiais, bíblico-históricos, para tal equivalência?)”

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